The Ultimate Gift.

What is the greatest gift you could ever receive? Deep friendships? Perfect health? Unimaginable wealth? Peace of mind? Absolute power? Long life? Beauty? A brilliant intellect? Worldwide fame?

At first blush each of those gifts might sound fantastic. But they all suffer from the same shortcoming. They cease to exist upon your death, at which time you no longer enjoy their benefits. At best, you might have them for a hundred years. Likely, you would experience them for a much shorter period of time. Worse than that, such gifts only satisfy emotional, physical, or carnal cravings but never address the deeper longings of the soul.

The ultimate gift, in contrast to those above, satisfies your spiritual hunger, gives your life meaning and purpose, provides you with the hope and strength needed to persevere through difficult circumstances, and reveals God’s immeasurable love for you. Best of all, the ultimate gift lasts forever.

This ultimate gift is available to everyone. Regardless of your ethnicity, your economic status, your gender, your physical attributes, your moral failures, your religious upbringing, your popularity, your political affiliation, your social strata, or your intelligence, you can receive this gift. No matter how desperate your condition, how much society rejects you, how ugly you view yourself, how unworthy you feel, how poor you are, how heinous a crime you committed, how hopeless you feel, how unsuccessful you are, this gift awaits you.

It is the gift of spiritual salvation: the opportunity to experience a real relationship with God in this world, and enjoy eternal life with Him in heaven.

How does one receive this gift? Before answering that it might help to understand why one needs the gift.

The Bible tells us “all have sinned” and that “there is no one righteous, not even one.” (See Romans 3:10, 23. HCSB translation). The fact is no matter how hard we try we still sin. Not only that, but our best efforts to please God and to do good fall far short of His standards. The Bible says “all our acts of righteousness are like filthy rags.” (See Isaiah 64:6).

What is the consequence for our sin? The Bible declares, “the wages of sin is death.” (Romans 6:23. HCSB). This verse is not referring to a physical death. Instead it speaks of a spiritual death in which we remain forever separated from God. Instead of spending eternity in heaven we are condemned to hell, which the Bible describes as a place of everlasting darkness, torment, wailing, and gnashing of teeth. Obviously none of us wants to spend a moment there, let alone eternity.

So how do we keep from ending up there? Most religions teach the need to earn our salvation by performing good works, acts of charity, and making sure our virtues outweigh our sins. We are told that when we come before God he will compare our good deeds with our bad deeds. If the former outnumber the latter we will gain admittance into heaven. In other words, we alone possess the power to earn our place in eternity.

The Bible, however, disagrees with that consensus. Instead it teaches “no one is made righteous by the works of the law.” (See Galatians 2:16, and Romans 3:20). In other words, no one can work there way into heaven with good deeds. No amount of righteous living will earn a person eternal life with God. What hope is there, then?

Our only hope lies in Jesus Christ. The Bible tells us that only Jesus Christ lived a perfect life. Not once did he sin. He obeyed all of God’s commandments and never violated one. Therefore, He was righteous in God’s eyes.

To reconcile sinful mankind with Himself, God “sent His Son (Jesus) to be the propitiation for our sins” by dying a brutal death on the cross. (See 1 John 2:2, and Romans 3:25). His sacrificial death accomplished two things. First, it imputed (or assigned) our sins to Christ. This means Jesus bore on the cross the wrath of God that rightfully was due us. Second, it imputed to us the righteousness of Christ.

This powerful truth is worth restating. Christ endured the wrath owed to us while His righteousness was assigned to us. As a result we can be restored into a right relationship with God. This is the gospel of Jesus Christ.

What, then, must we do to secure this gift? Place our faith in Christ and surrender our lives to Him. It really is that simple. The Bible says that God’s righteousness is available “through faith in Jesus Christ to all who believe.” (See Romans 3:22).

What does is mean to place your faith in Christ? Several things. First, faith includes repentance. Both Jesus and John the Baptist began their ministries with the phrase, “Repent, for the kingdom of heaven is at hand.” (See Matthew 3:2 and 4:17, NKJV). When a crowd asked the apostle Peter what they must do to be saved he responded, “Repent and be baptized in the name of Jesus Christ for the forgiveness of sins.” (See Acts 2:38). Repentance involves two components. First, we must commit to turning away from the pattern of sin in our lives and, second, we commit to turning to the example of godliness Christ gives us.

Second, faith includes a verbal confession of Jesus as Lord and belief in your heart. The Bible explains it this way: “If you confess with your mouth the Lord Jesus and believe in your heart that God raised Him from the dead, you will be saved. For with the heart one believes to righteousness, and with the mouth confession is made to salvation.” (See Romans 10:9-10, NKJV). In other words, it is not just enough to declare with your mouth, “I believe in Jesus.” You must believe with the heart.

When we trust in Christ for our salvation we “are justified freely by God’s grace through the redemption that is in Christ Jesus.” The term justified here means ‘declared righteous.’ Redemption indicates we were purchased at a price, which was the blood Jesus shed on the cross. In other words, by His mercy God declares us righteous because Christ’s sacrifice on the cross paid the debt of our transgressions.

Finally, what does it mean to surrender our lives to Christ and make Him Lord? The apostle Paul offers this thorough definition: “But what things were gain to me, these I have counted loss for Christ. But indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith; that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death, if by any means, I may attain to the resurrection from the dead.” (See Philippians 3:7-11, NKJV. I urge you to study this passage carefully as it touches on some of the previous biblical truths we discussed).

Jesus defines surrender in more succinct terms, telling potential followers “So, likewise, whoever of you does not forsake all that he has cannot be My disciple.” (See Luke 14:33, NKJV).

In summation, the entirety of the Good News of Jesus Christ, as discussed above, is captured unambiguously in this final Bible verse. “For you are saved by grace through faith, and not from yourselves, it is the gift of God, not of works, lest anyone should boast.” (See Ephesians 2:8, emphasis mine).

If you are still weighing what to believe, take time to read studiously through the above verses a second time. As you do, ask God to open your heart to Him and reveal His truth to you. He will gladly answer that prayer.

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It’s Time to Choose: Judgment or Jesus.

Recently, as 2017 came to a close, I decided to spend a few hours on New Years Eve reading and reflecting on Scripture. For whatever reason I focused on chapters 13-18 of Revelation.

These chapters describe: the two beasts who, along with Satan, form an evil trinity that virulently opposes the holy Trinity of Father, Son, and Spirit; the three angels who proclaim blessing and judgment; the seven bowls of God’s wrath and judgment; and the city of Babylon (which represents modern civilization) and her utter destruction. John the apostle, the author of Revelation, offers a detailed and vivid account of the world’s end in these six chapters.

In particular he warns of the final pair of antichrists who will “wage war against God’s holy people and conquer them” (13:7, NLT, and throughout); will “deceive all the people who belong to this world” (13:8); and will control the global economy, requiring anyone who participates in commerce to receive “a mark on the right hand or on the forehead” to reflect their allegiance to the antichrist. Although those who receive the mark will enjoy the temporary material benefits offered by this world, in the end they “must drink the wine of God’s anger that has been poured full strength into God’s cup of wrath, and will be tormented with fire and burning … that will rise forever and ever, and they will have no relief day or night” (14:9-11).

It is important to note that according to this passage of Scripture there is a time coming when no one can participate in the global economy unless they have voiced fidelity to the antichrist and worship him. Those who buy and sell in the world’s marketplace reveal their devotion to the devil because “no one can buy or sell anything without the mark” of the beast (13:17).

In contrast, those who belong to Christ will refuse the mark, excluding them from participating in the global economy. Their refusal will lead to more than just an inability to buy and sell in the marketplace. It will lead to imprisonment and death.

What a dramatic difference those competing scenarios represent. Those of the world whose names are not written in the Lamb’s Book of Life will enjoy the material spoils, luxuries, and excesses of this world. The people of God, however, will bear immeasurable pain, suffering, and tribulation.

In the face of such a traumatic and agonizing scenario John warns his audience to keep in mind the words of the prophet Jeremiah, who he paraphrases, “Anyone who is destined for prison will be taken to prison. Anyone destined to die by the sword will die by the sword” (13:10a). Those who belong to Christ must come to terms with their destiny so they can “endure persecution patiently and remain faithful” and “obey (God’s) commands and maintain their faith in Jesus” (13:10b, 14:12).

It is critical that we remain mindful of the fact that the two scenarios described above represent the short-term outcome for the two groups John identifies: those of the world and those who belong to Christ. In the short-term the worldly survive and thrive as the global economy flourishes and produces unprecedented wealth, while the godly suffer terribly and undergo brutal deaths. In the long-term, however, the scenarios are reversed. The worldly spend eternity in the lake of fire with the devil and will be tormented day and night forever and ever [See 20:10, 14-15], while those in Christ spend eternity in heaven, which overflows with peace, love, and joy.

As I read Revelation and was reminded once again of God’s wrath and judgment poured out on all those who love the world and worship evil, a sense of sadness settled on me. How could people choose to spend eternity in continuous, unrelenting agony? Why would anyone reject the Savior for Satan?

And then it dawned on me. Such people choose to embrace the short-term pleasures and comforts of this world in the hope that there are no long-term consequences. In contrast, those in Christ embrace His promise of future glory and therefore willingly accept the short-term trials and tribulations He sends our way, which refine our faith and demonstrate our love for Him.

After reflecting on those six chapters, I could read no more about judgment and wrath. So I asked God to direct me to a different passage; one filled with hope for those who are in Christ. I was quickly led to Romans 8.

Wow! What an awesome transition. After reading about God’s judgment and wrath in Revelation I now read these words from the apostle Paul: “So now there is no condemnation for those who belong to Christ Jesus” (Romans 8:1). The fiery lake of torment and eternal suffering holds no power over the believer. For those in Christ are not subject to God’s wrath.

Why? Because they are judged righteous in Christ. Jesus’ substitutionary death on the cross bore God’s wrath on our behalf, so that we stand justified before God. Therefore, for those who belong to Christ there is NO CONDEMNATION. What an incredible truth. What a comforting promise.

Those in Christ Jesus, however, are not just the recipients of that amazing assurance. We also receive the Spirit of God as evidence of our authentic faith in Christ. And with the Spirit’s presence comes power. “Because you belong to (Jesus), the power of the life-giving Spirit has freed you from the power of sin that leads to death” (Romans 8:2).

It is important we understand that when we surrender our lives to Christ we not only receive the promise of eternal life and the gift of the Holy Spirit, we also receive an expectation of holiness. This holiness is unattainable on our own strength. It is only by the power of the Spirit that we grow to resemble the Lord in our speech, conduct, and thoughts.

Paul described it in these eloquent terms.

Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit. So letting your sinful nature control your mind leads to death. But letting the Spirit control your mind leads to life and peace. For the sinful nature is always hostile to God. It never did obey God’s laws, and it never will. That’s why those who are still under the control of their sinful nature can never please God. But you are not controlled by your sinful nature. You are controlled by the Spirit IF you have the Spirit of God living in you. (And remember that those who do not have the Spirit of Christ living in them do not belong to him at all)… Therefore, dear brothers and sisters, you have no obligation to do what your sinful nature urges you to do. For if you live by its dictates, you will die. But if through the power of the Spirit you put to death the deeds of your sinful nature, you will live” (Romans 8:5-9, 12-13 – emphasis mine).

What is Paul saying in this passage? Simply this. If we truly belong to Christ we will conduct our lives under the power of the Holy Spirit, who will empower us daily to crucify the flesh and surrender more fully our lives to Christ and for His glory. We will live more sacrificially, setting aside our own interests to further the will of the Lord. We will no longer allow our sinful nature to dictate our priorities, plans, and pursuits, nor use our time, income, and resources to advance its agenda of selfishness, pleasure, comfort, idolatry, hedonism, and materialism. Instead we will pursue that which magnifies the Lord and will obey all He asks of us, no matter the cost.

In short, those of us in Christ Jesus will live in a manner that is an extraordinary contrast to how those of the world live – since we are controlled by the Spirit and they are controlled by their sinful nature.

As you begin the New Year consider these questions.

1] Are you focused on the short-term (as those in the world are) or on the long-term (as those in Christ Jesus are)?

2] What does your calendar, your checkbook, and your thoughts reveal about your commitment to Christ? Does it reflect total surrender or half-hearted devotion?

3] In what areas of your life have you crucified your sinful nature? In what area(s) is God calling you to put to death your selfish flesh?

4a] How difficult would it be for you to no longer participate in the global economy?

b] How confident are you that the Lord will provide for your needs if you refuse to accept the mark of the beast?

c] Are you prepared for imprisonment or death if that is required to remain faithful to Christ?

5] Is eternity with Christ worth the loss of worldly treasure, safety, comfort, freedom, and pleasure?

6] What specific action(s) is the Lord calling you to take after reading and reflecting on this message?

Surrender or Perish

Imagine being the president and facing an escalating conflict with a country determined to conquer your nation and to compel your citizens to follow its laws.

Would you fight with every fiber of your being against such subjugation and, as president, order the military to pursue any means necessary to defeat the aggressor?

What if a trusted advisor informed you the only way your nation could survive was to surrender? The advisor explained that any attempt to protect your nation or any effort to launch a preemptive attack would result in your nation’s utter destruction.

Would you dismiss such advice as unsound or even treasonous? Why would any leader willingly abdicate control of his nation to a foreign head-of-state, without doing everything in his or her power to prevent it?

That was the situation faced by Zedekiah, king of Judah, more than 2,500 years ago. King Nebuchadnezzar of Babylon, a powerful empire spread across the Middle East, threatened to invade Judah and absorb its citizens into his kingdom.

So King Zedekiah asked Jeremiah, a prophet of God, for advice. And this is how Jeremiah responded.

If indeed you surrender to the officials of the king of Babylon, then you will live, this city (Jerusalem) will not be burned down, and you and your household will survive. But, if you do not surrender to the officials of the king of Babylon, then this city will be handed over to the Babylonians. They will burn it down, and you yourself will not escape from them.” (Jeremiah 38:17-18, HCSB).

As the capital of Judah, Jerusalem represented the nation. If it fell and burned then all of Judah would likewise be destroyed.

Understandably, King Zedekiah hesitated to listen to Jeremiah’s advice. It conflicted with common sense and seemed so counter-intuitive.

So Jeremiah reassured him.

Obey the voice of the Lord in what I am telling you, so it may go well for you and you can live. But if you refuse to surrender, this is the verdict that the Lord has shown me… You yourself will not escape from them, for you will be seized by the king of Babylon and this city will burn down.” (Jeremiah 38:20, 23, HCSB).

We face a similar choice today. Not as kings or presidents but as the leader of our sovereign lives.

Inside each of us is a spirit of selfish rebellion that seeks to do whatever it pleases. Our sinful nature has established ‘self’ as lord, and has enthroned our ‘flesh’ as the king or queen of our heart. And too often we do whatever it demands of us.

We zealously pursue the things of this world, chase ephemeral dreams, and seek anything our evil hearts desire. We are in love with a world that promises happiness, satisfaction, and approval but delivers despair, discontent, and rejection instead.

In response we attempt to season our lives with religion: an hour of church every Sunday, religious music in the car, occasional prayers whenever we need something. We give a few cents on the dollar (maybe a dime if we’re generous), volunteer a couple hours a month, and use religious language at church.

Many of us profess with our mouths that Jesus is Lord, take communion on a regular basis, and believe the Bible is God’s inerrant Word. We say the right things, believe the right doctrine, and avoid all obvious forms of wickedness (at least in public). We are certain that God’s best for us aligns with our own desires: to entrench ourselves in entertainment, cuddle ourselves in comfort, and lavish our lives with luxury.

We have persuaded ourselves that our lives can mirror those of our unchurched neighbors, as long as we maintain a veneer of religious righteousness, confess Christian creeds, and accept Jesus as Savior. We have convinced ourselves that such a modest commitment to Christ is sufficient to spend eternity in His presence. We have deluded ourselves into believing that we can live the good life in this world and then live it again in perpetuity when the Lord returns.

But God is whispering something we either refuse to hear because of our stubborn hearts or cannot hear because we are too busy chasing the world.

Surrender to Me.”

That is an easy request to obey unless you really understand it. Surrender is comprehensive. You cannot surrender one portion of your life to God and retain another. Imagine King Zedekiah telling the king of Babylon that he will surrender his army but not his navy; he’ll surrender one city but not another. The Babylonian king would recognize this as no surrender at all and would lay siege to Jerusalem.

Yet many of us take a similar approach with God. We give him a few hours a week, claim that represents surrender, then spend the rest of our time pursuing whatever pleasures we delight in.

We do the same with our income. We toss him a few dollars, insist that is enough, and then buy for ourselves all manner of worldly possessions to momentarily gratify our insatiable appetites for the things of this world.

But God demands total surrender, a full and complete commitment to Him in every area of our lives. That is what it means to place our faith in Christ. Authentic faith always transforms the life of a believer.

Jesus informed his followers of this truth with these words:

So likewise, whoever of you does not forsake all that he has cannot be My disciple.” (Luke 14:33, NKJV).

Those willing to obey the Lord’s call to surrender will, like King Zedekiah, live. And that life will be everlasting.

Those who decline to surrender their lives to God in full will instead, like Jerusalem, burn. And that, too, will be for all eternity.

Do not be deceived. A casual commitment to Christ is no commitment at all. A half-hearted surrender is nothing more than a veneer of religion.

Call upon the Lord today and commit yourself to Him. Ask Him to empower you with His Spirit so you surrender your life to Him anew every day. And study His Word (the Bible) as much as possible to learn more about Him, His holiness, and His love.

Biblical Prophecy and Discerning the End Times.

Scripture has a great deal to say about the future, often referred to as the Last Days, End Times, or the Day of the Lord. From Old Testament prophets Ezekiel and Daniel to Jesus’ apostles John and Paul in the New Testament, numerous men of God describe signs of the end times in varying degrees of detail. They address the emergence of an evil antichrist, the establishment of a world system that flourishes worldwide, and a growing global conflict that comes to an explosive conclusion in Israel. And many of them highlight social trends that will surface in the last days.

Peter describes it like this: “In the last days there will be very difficult times. For people will love only themselves and their money. They will be boastful and proud, scoffing at God, disobedient to their parents, and ungrateful. They will consider nothing sacred. They will be unloving and unforgiving; they will slander others and have no self-control. They will be cruel and hate what is good. They will betray their friends, be reckless, be puffed up with pride, and love pleasure rather than God. They will act religious, but they will reject the power that could make them godly. Stay away from people like that! … These teachers oppose the truth [and] have depraved minds and a counterfeit faith. But they won’t get away with this for long. Someday everyone will recognize what fools they are” (2 Timothy 3:1-9, NLT).

But prophets and apostles aren’t the only biblical figures who prophesy about the future. Jesus spends a great deal of time talking about future and providing a number of clues that signal the world’s end and foreshadow his return. As his ministry and life near their end he offers this response to a question about the signs of those events. “Don’t let anyone mislead you, for many will come in my name, claiming, ‘I am the Messiah.’ They will deceive many. And you will hear of wars and threats of wars, but don’t panic. Yes, these things must take place, but the end won’t follow immediately. Nation will go to war against nation, and kingdom against kingdom. There will be famines and earthquakes in many parts of the world. But all this is only the first of the birth pains, with more to come. “Then you will be arrested, persecuted, and killed. You will be hated all over the world because you are my followers. And many will turn away from me and betray and hate each other. And many false prophets will appear and will deceive many people. Sin will be rampant everywhere, and the love of many will grow cold. But the one who endures to the end will be saved. And the Good News about the Kingdom will be preached throughout the whole world, so that all nations will hear it; and then the end will come. “The day is coming when you will see what Daniel the prophet spoke about—the sacrilegious object that causes desecration standing in the Holy Place.” (Reader, pay attention!) “Then those in Judea must flee to the hills. A person out on the deck of a roof must not go down into the house to pack. A person out in the field must not return even to get a coat. How terrible it will be for pregnant women and for nursing mothers in those days. And pray that your flight will not be in winter or on the Sabbath. For there will be greater anguish than at any time since the world began. And it will never be so great again. In fact, unless that time of calamity is shortened, not a single person will survive. But it will be shortened for the sake of God’s chosen ones.“Then if anyone tells you, ‘Look, here is the Messiah,’ or ‘There he is,’ don’t believe it. For false messiahs and false prophets will rise up and perform great signs and wonders so as to deceive, if possible, even God’s chosen ones. See, I have warned you about this ahead of time. “So if someone tells you, ‘Look, the Messiah is out in the desert,’ don’t bother to go and look. Or, ‘Look, he is hiding here,’ don’t believe it! For as the lightning flashes in the east and shines to the west, so it will be when the Son of Man comes. Just as the gathering of vultures shows there is a carcass nearby, so these signs indicate that the end is near. “Immediately after the anguish of those days, the sun will be darkened, the moon will give no light, the stars will fall from the sky, and the powers in the heavens will be shaken. And then at last, the sign that the Son of Man is coming will appear in the heavens, and there will be deep mourning among all the peoples of the earth. And they will see the Son of Man coming on the clouds of heaven with power and great glory. And he will send out his angels with the mighty blast of a trumpet, and they will gather his chosen ones from all over the world—from the farthest ends of the earth and heaven” (Matthew 24:4-31, NLT).

But the book of Revelation remains the most prominent book of prophecy in Scripture for many believers. It goes into considerable detail about the last days, the antichrist, Babylon, and God’s judgment of a sinful world. Millions of committed Christians, casual churchgoers, and non-believers alike have studied the words contained therein in hopes of discerning the timing of Christ’s return, the identity of the antichrist, and the nations involved in Armageddon. They read books from experts and scholars who proclaim to possess insight into how it all ‘goes down’ in those last days. Sadly, many of these ‘insights’ conflict with Scripture and paint a picture that is easily digested by a trusting and desperate audience.

The fact is many of the details regarding the end times will not be made clear until those days are upon us. And many of those details will bear little resemblance to the narratives offered by many self-proclaimed experts and religious charlatans.

So how should we read and study prophecy? With an eye toward understanding the big picture and broad trends without concerning ourselves too much with learning granular specifics, much of which will remain a mystery until the Lord returns.

My new novel, A Town Called Babylon, offers one portrait of how the world will look in the end days, how society will tempt Christians to compromise their faith to remain in good standing, and how the antichrist might emerge. It is not meant to be a definitive treatise on the end times.

Rather I hope to galvanize readers to think critically about biblical prophecy and consider the possibility that widespread views propagated by popular pastors and authors may not be accurate. I want to encourage readers to investigate Scripture under the guidance of the Holy Spirit as they seek to understand prophetic passages and, especially, the book of Revelation. And I hope to entertain readers in the process with a compelling story, colorful characters, and a hopeful conclusion.

You can purchase a copy at Amazon in both paperback and e-reader formats. I hope you enjoy the read. Here’s a link for your convenience.

Release of new novel: A Town Called Babylon.

Excited to announce the release of my new novel, A Town Called Babylon. It is an engaging and provocative dystopian thriller.

Unlike other novels in that genre, however, it does not travel well-worn ground focused on tyrannical governments. Rather, it provides a glimpse into the alarming world of societal tyranny. Drawing on biblical prophecy and burgeoning social trends, it paints an unsettling portrait of the immediate future when society – working in concert with powerful institutions such as corporations, academia, and the media – threatens and attacks truth, individuality, and religious freedom. The picture that emerges is at once frightening and hopeful, cautionary and insightful.

Set in fictitious Babylon, the story revolves around Dr. Philly Love, a neurosurgeon who steadfastly refuses to embrace as truth the pronouncements of the Intellectual Council, and Browning Dillon, the worship pastor of Babylon Community Church who has serious reservations about society’s worldview. When the pair meet at a neighborhood barbecue, sparks fly. As they draw closer to each other they find themselves targeted by sinister forces masquerading as angels of light – dark powers determined to destroy them and unify the world under one banner.

It is available on Amazon (paperback and Kindle) and online at Barnes & Noble. I’ve attached a link below for more info. If you would like a signed copy (at 25% off), please contact me via email.

Follow God – not fear.

How many of us allow fear to influence our understanding of God’s will and dictate the extent to which we serve and obey Him? When the Holy Spirit prompts us in a direction we don’t want to go how many of us use a rational response to explain our disobedience?

  • I can’t move to that neighborhood, Lord. It’s too dangerous and I don’t want to put my family’s safety at risk.
  • I can’t go on a mission trip there, Lord. It’s too hostile to Christianity. They might put me in jail if they learn I’m a believer.
  • I can’t leave my job to work at a non-profit, Lord. The reduction in salary would force me to work another ten years before I retire.
  • I can’t tell people at work about my faith, Lord. That’ll jeopardize my career and sabotage my next promotion.
  • I can’t give generously to the church, Lord. That’ll undermine my 401k and diminish my quality of life in retirement.

Whenever we use logic and commonsense to refute God’s call and justify our disobedience we demonstrate a lack of trust. Such actions reveal doubt and a failure to exhibit the courage of our convictions. We may want to follow God down whatever path He lays out but fear paralyzes us.

To overcome that paralysis we need a reminder that God’s omnipotence does not require favorable circumstances to emerge victorious. He can accomplish anything through anyone. In fact, He is far more likely to use the weak and unqualified to achieve the remarkable and miraculous, then He is to use the powerful and competent to accomplish the ordinary.

We must remember that God often assigns endeavors that appear impossible, sends us on journeys that look perilous, and instructs us to pursue objectives that seem overwhelming. And He does so for several reasons. First, it forces us to rely entirely on Him. It is only in the crucible of total helplessness that our trust in God truly flourishes. After all, if we can accomplish God’s will on our own strength than we learn only self-reliance not God-reliance.

Second, it refines and matures our relationship with Christ. In situations where our focus must remain on God constantly, our understanding of Him and His character develops and deepens. We come to know Him more intimately, and we become more like Him in every detail.

Finally, it prepares us for a new mission. As we respond obediently to God’s direction today, He equips and prepares us for our next assignment tomorrow. In time our baby-steps of faith grow into giant leaps of faith.

Take some time today to ask God for an assignment that strengthens your faith, fuels your trust, and draws you closer to Him. And make that a prayer habit moving forward.

Ambassadors for Christ.

You may recall the controversy that erupted several years ago when an employee of the National Security Agency (NSA) leaked extensive details about an intrusive government surveillance program that spied on Americans. Considerable debate centered on whether the leaker acted responsibly in releasing such specifics.

One segment of the country believed his actions amounted to treason and argued he compromised America’s interests; and therefore violated his obligations as a citizen of the United States. Another segment contended his actions exposed an illegal program that violated the privacy rights of millions of Americans and viewed him as a heroic whistleblower. Regardless of perspective, though, both sides agreed on one point: individuals have an obligation as citizens.

The same principle holds for Christians. The apostle Paul tells us “our citizenship is in heaven” (Philippians 3:20). We belong to the kingdom of God and our heavenly citizenship ought to inform and influence our priorities, interests, and decisions.

In a similar vein the apostle Peter refers to believers as “sojourners and pilgrims” (2 Peter 2:11, NKJV). This world represents a temporary destination – a nanosecond relative to eternity. Consequently, we ought to avoid establishing a lifestyle commensurate with the citizens of this world – who chase after the temporal to the detriment of the spiritual.

Paul’s words are instructive on this point, informing us, “we are ambassadors for Christ” (2 Corinthians 5:20, NKJV). Webster’s dictionary defines an ambassador as an ‘official envoy’ who acts as a ‘resident representative of his sovereign state.’

Jesus appoints each of us to represent Him in this world. As His official emissaries we speak on His behalf – in our speech and with our actions. The world understands the character, attributes, and priorities of the Lord as they interact with and observe us. Rather than read the Bible to ascertain who Jesus is, they simply watch His followers.

So what does the world learn about Jesus when they examine your life? Do they learn He is merciful and forgiving; that He comforts the downtrodden? Do they discover He is holy and righteous, and focuses on the heart and not on outward appearances? Do they learn that He cares deeply for people, not things? As God’s ambassador do your actions reveal unbridled excitement about a future heavenly home or a passion for securing the approval, treasures, and success of this world?

Spend some time reflecting on these questions and evaluating whether your life accurately represents the one you serve as ambassador. Then identify one lifestyle change you can make that will more effectively point people to Christ.

Commentary: Faith, Politics, Culture, and Bible Prophecy.