Biblical Prophecy and Discerning the End Times.

Scripture has a great deal to say about the future, often referred to as the Last Days, End Times, or the Day of the Lord. From Old Testament prophets Ezekiel and Daniel to Jesus’ apostles John and Paul in the New Testament, numerous men of God describe signs of the end times in varying degrees of detail. They address the emergence of an evil antichrist, the establishment of a world system that flourishes worldwide, and a growing global conflict that comes to an explosive conclusion in Israel. And many of them highlight social trends that will surface in the last days.

Peter describes it like this: “In the last days there will be very difficult times. For people will love only themselves and their money. They will be boastful and proud, scoffing at God, disobedient to their parents, and ungrateful. They will consider nothing sacred. They will be unloving and unforgiving; they will slander others and have no self-control. They will be cruel and hate what is good. They will betray their friends, be reckless, be puffed up with pride, and love pleasure rather than God. They will act religious, but they will reject the power that could make them godly. Stay away from people like that! … These teachers oppose the truth [and] have depraved minds and a counterfeit faith. But they won’t get away with this for long. Someday everyone will recognize what fools they are” (2 Timothy 3:1-9, NLT).

But prophets and apostles aren’t the only biblical figures who prophesy about the future. Jesus spends a great deal of time talking about future and providing a number of clues that signal the world’s end and foreshadow his return. As his ministry and life near their end he offers this response to a question about the signs of those events. “Don’t let anyone mislead you, for many will come in my name, claiming, ‘I am the Messiah.’ They will deceive many. And you will hear of wars and threats of wars, but don’t panic. Yes, these things must take place, but the end won’t follow immediately. Nation will go to war against nation, and kingdom against kingdom. There will be famines and earthquakes in many parts of the world. But all this is only the first of the birth pains, with more to come. “Then you will be arrested, persecuted, and killed. You will be hated all over the world because you are my followers. And many will turn away from me and betray and hate each other. And many false prophets will appear and will deceive many people. Sin will be rampant everywhere, and the love of many will grow cold. But the one who endures to the end will be saved. And the Good News about the Kingdom will be preached throughout the whole world, so that all nations will hear it; and then the end will come. “The day is coming when you will see what Daniel the prophet spoke about—the sacrilegious object that causes desecration standing in the Holy Place.” (Reader, pay attention!) “Then those in Judea must flee to the hills. A person out on the deck of a roof must not go down into the house to pack. A person out in the field must not return even to get a coat. How terrible it will be for pregnant women and for nursing mothers in those days. And pray that your flight will not be in winter or on the Sabbath. For there will be greater anguish than at any time since the world began. And it will never be so great again. In fact, unless that time of calamity is shortened, not a single person will survive. But it will be shortened for the sake of God’s chosen ones.“Then if anyone tells you, ‘Look, here is the Messiah,’ or ‘There he is,’ don’t believe it. For false messiahs and false prophets will rise up and perform great signs and wonders so as to deceive, if possible, even God’s chosen ones. See, I have warned you about this ahead of time. “So if someone tells you, ‘Look, the Messiah is out in the desert,’ don’t bother to go and look. Or, ‘Look, he is hiding here,’ don’t believe it! For as the lightning flashes in the east and shines to the west, so it will be when the Son of Man comes. Just as the gathering of vultures shows there is a carcass nearby, so these signs indicate that the end is near. “Immediately after the anguish of those days, the sun will be darkened, the moon will give no light, the stars will fall from the sky, and the powers in the heavens will be shaken. And then at last, the sign that the Son of Man is coming will appear in the heavens, and there will be deep mourning among all the peoples of the earth. And they will see the Son of Man coming on the clouds of heaven with power and great glory. And he will send out his angels with the mighty blast of a trumpet, and they will gather his chosen ones from all over the world—from the farthest ends of the earth and heaven” (Matthew 24:4-31, NLT).

But the book of Revelation remains the most prominent book of prophecy in Scripture for many believers. It goes into considerable detail about the last days, the antichrist, Babylon, and God’s judgment of a sinful world. Millions of committed Christians, casual churchgoers, and non-believers alike have studied the words contained therein in hopes of discerning the timing of Christ’s return, the identity of the antichrist, and the nations involved in Armageddon. They read books from experts and scholars who proclaim to possess insight into how it all ‘goes down’ in those last days. Sadly, many of these ‘insights’ conflict with Scripture and paint a picture that is easily digested by a trusting and desperate audience.

The fact is many of the details regarding the end times will not be made clear until those days are upon us. And many of those details will bear little resemblance to the narratives offered by many self-proclaimed experts and religious charlatans.

So how should we read and study prophecy? With an eye toward understanding the big picture and broad trends without concerning ourselves too much with learning granular specifics, much of which will remain a mystery until the Lord returns.

My new novel, A Town Called Babylon, offers one portrait of how the world will look in the end days, how society will tempt Christians to compromise their faith to remain in good standing, and how the antichrist might emerge. It is not meant to be a definitive treatise on the end times.

Rather I hope to galvanize readers to think critically about biblical prophecy and consider the possibility that widespread views propagated by popular pastors and authors may not be accurate. I want to encourage readers to investigate Scripture under the guidance of the Holy Spirit as they seek to understand prophetic passages and, especially, the book of Revelation. And I hope to entertain readers in the process with a compelling story, colorful characters, and a hopeful conclusion.

You can purchase a copy at Amazon in both paperback and e-reader formats. I hope you enjoy the read. Here’s a link for your convenience.

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Release of new novel: A Town Called Babylon.

Excited to announce the release of my new novel, A Town Called Babylon. It is an engaging and provocative dystopian thriller.

Unlike other novels in that genre, however, it does not travel well-worn ground focused on tyrannical governments. Rather, it provides a glimpse into the alarming world of societal tyranny. Drawing on biblical prophecy and burgeoning social trends, it paints an unsettling portrait of the immediate future when society – working in concert with powerful institutions such as corporations, academia, and the media – threatens and attacks truth, individuality, and religious freedom. The picture that emerges is at once frightening and hopeful, cautionary and insightful.

Set in fictitious Babylon, the story revolves around Dr. Philly Love, a neurosurgeon who steadfastly refuses to embrace as truth the pronouncements of the Intellectual Council, and Browning Dillon, the worship pastor of Babylon Community Church who has serious reservations about society’s worldview. When the pair meet at a neighborhood barbecue, sparks fly. As they draw closer to each other they find themselves targeted by sinister forces masquerading as angels of light – dark powers determined to destroy them and unify the world under one banner.

It is available on Amazon (paperback and Kindle) and online at Barnes & Noble. I’ve attached a link below for more info. If you would like a signed copy (at 25% off), please contact me via email.

Follow God – not fear.

How many of us allow fear to influence our understanding of God’s will and dictate the extent to which we serve and obey Him? When the Holy Spirit prompts us in a direction we don’t want to go how many of us use a rational response to explain our disobedience?

  • I can’t move to that neighborhood, Lord. It’s too dangerous and I don’t want to put my family’s safety at risk.
  • I can’t go on a mission trip there, Lord. It’s too hostile to Christianity. They might put me in jail if they learn I’m a believer.
  • I can’t leave my job to work at a non-profit, Lord. The reduction in salary would force me to work another ten years before I retire.
  • I can’t tell people at work about my faith, Lord. That’ll jeopardize my career and sabotage my next promotion.
  • I can’t give generously to the church, Lord. That’ll undermine my 401k and diminish my quality of life in retirement.

Whenever we use logic and commonsense to refute God’s call and justify our disobedience we demonstrate a lack of trust. Such actions reveal doubt and a failure to exhibit the courage of our convictions. We may want to follow God down whatever path He lays out but fear paralyzes us.

To overcome that paralysis we need a reminder that God’s omnipotence does not require favorable circumstances to emerge victorious. He can accomplish anything through anyone. In fact, He is far more likely to use the weak and unqualified to achieve the remarkable and miraculous, then He is to use the powerful and competent to accomplish the ordinary.

We must remember that God often assigns endeavors that appear impossible, sends us on journeys that look perilous, and instructs us to pursue objectives that seem overwhelming. And He does so for several reasons. First, it forces us to rely entirely on Him. It is only in the crucible of total helplessness that our trust in God truly flourishes. After all, if we can accomplish God’s will on our own strength than we learn only self-reliance not God-reliance.

Second, it refines and matures our relationship with Christ. In situations where our focus must remain on God constantly, our understanding of Him and His character develops and deepens. We come to know Him more intimately, and we become more like Him in every detail.

Finally, it prepares us for a new mission. As we respond obediently to God’s direction today, He equips and prepares us for our next assignment tomorrow. In time our baby-steps of faith grow into giant leaps of faith.

Take some time today to ask God for an assignment that strengthens your faith, fuels your trust, and draws you closer to Him. And make that a prayer habit moving forward.

Ambassadors for Christ.

You may recall the controversy that erupted several years ago when an employee of the National Security Agency (NSA) leaked extensive details about an intrusive government surveillance program that spied on Americans. Considerable debate centered on whether the leaker acted responsibly in releasing such specifics.

One segment of the country believed his actions amounted to treason and argued he compromised America’s interests; and therefore violated his obligations as a citizen of the United States. Another segment contended his actions exposed an illegal program that violated the privacy rights of millions of Americans and viewed him as a heroic whistleblower. Regardless of perspective, though, both sides agreed on one point: individuals have an obligation as citizens.

The same principle holds for Christians. The apostle Paul tells us “our citizenship is in heaven” (Philippians 3:20). We belong to the kingdom of God and our heavenly citizenship ought to inform and influence our priorities, interests, and decisions.

In a similar vein the apostle Peter refers to believers as “sojourners and pilgrims” (2 Peter 2:11, NKJV). This world represents a temporary destination – a nanosecond relative to eternity. Consequently, we ought to avoid establishing a lifestyle commensurate with the citizens of this world – who chase after the temporal to the detriment of the spiritual.

Paul’s words are instructive on this point, informing us, “we are ambassadors for Christ” (2 Corinthians 5:20, NKJV). Webster’s dictionary defines an ambassador as an ‘official envoy’ who acts as a ‘resident representative of his sovereign state.’

Jesus appoints each of us to represent Him in this world. As His official emissaries we speak on His behalf – in our speech and with our actions. The world understands the character, attributes, and priorities of the Lord as they interact with and observe us. Rather than read the Bible to ascertain who Jesus is, they simply watch His followers.

So what does the world learn about Jesus when they examine your life? Do they learn He is merciful and forgiving; that He comforts the downtrodden? Do they discover He is holy and righteous, and focuses on the heart and not on outward appearances? Do they learn that He cares deeply for people, not things? As God’s ambassador do your actions reveal unbridled excitement about a future heavenly home or a passion for securing the approval, treasures, and success of this world?

Spend some time reflecting on these questions and evaluating whether your life accurately represents the one you serve as ambassador. Then identify one lifestyle change you can make that will more effectively point people to Christ.

Jesus Offers Eternal Life – Not Condemnation.

Ask ten Americans to describe Jesus and you’re likely to get ten different answers. Teacher. Healer. Prophet. Good. Wise. Redeemer. The list goes on. Some have a favorable view of Him, others not so much. Some hold an accurate depiction, others a flawed one. And that’s unfortunate because an erroneous understanding of Christ represents one of the biggest barriers to people placing their hope and trust in Him.

One common misunderstanding about Jesus is particularly treacherous: the belief that He came into the world to condemn mankind. This distorted view paints Jesus as a stern authoritarian who scrutinizes the world for sinners and castigates them for the slightest misstep or infraction. He gleefully administers judgment against those who fail to meet God’s standards and secretly roots against them. It is an austere and inaccurate portrait of Jesus. Fortunately, none of it is true.

Scripture tells us this: “God did not send His Son into the world to condemn the world, but that the world through Him might be saved” (John 3:17, NKJV). Jesus didn’t come to condemn mankind; He came to provide salvation. That’s glorious news, but it gets better. The eternal life Christ offers is available to every person and only requires belief. It cannot be earned.

That truth confounds the world. How can a holy God allow people into heaven without working for it? The staggering simplicity of grace seems too easy, too risky, and too good to be true. But God’s word does not equivocate. John 3:15 says, “Everyone who believes in Jesus will have eternal life.” Perhaps anticipating the world’s skepticism the next verse reiterates the point. “For God so loved the world that He gave His only Son, so that everyone who believes in Him will not perish but have eternal life.”

That’s not to say that a steep price isn’t paid for salvation. It is. But Jesus paid that price on the cross. He offered His perfect life as a sacrifice for sin. All sin. Yours, and mine. Peter’s first epistle tells us that Jesus bore our sins in His body while on the cross and that by His wounds we are healed. His physical death gives spiritual life to all who believe.

Are you working feverishly to earn God’s favor, hoping to merit a place in heaven? Do you feel trapped in a religion that demands you work your way into paradise? Have your efforts to find God left you unfulfilled and racked with despair?

Then stop relying on yourself. No amount of good deeds will secure you a place in heaven. God’s grace, through faith in Christ, is the only path to salvation. For there is no other name under heaven, by which we are saved, than the name of Jesus.

It’s Time to Embrace God’s Message on Stewardship

In 520 B.C. the house of the Lord lay in ruin. Though exiled Jews had returned to Jerusalem decades earlier the Temple languished in a state of disrepair. Its condition represented a stark contrast with the lavish homes the Jewish people lived in. Against this backdrop the prophet Haggai voices God’s displeasure over the disparity, proclaiming:

This is what the Lord of Heaven’s Armies says: The people are saying, ‘The time has not yet come to rebuild the house of the Lord’” (Haggai 1:2, NLT). The Lord then challenges His people with a rhetorical question: “Is it time for you yourselves to dwell in luxurious homes while my house lies in ruins?” (Haggai 1:4, NKJV). God later advises them to: “Consider your ways” and links their greed with the sustained economic malaise they’re suffering. Their selfishness, He explains, always produces poverty, hunger, and discontentment.

God’s people used the financial windfall He sent them to indulge themselves in luxury and enjoy a lifestyle of extravagance, while leaving the work of the Temple undone. It was an egregious example of poor stewardship. The Jews misperceived God’s purpose. They mistakenly believed His material blessings were primarily for their benefit, and not intended to advance His kingdom or glorify Him.

Sadly, we make the same mistake – often on a much larger scale. As American wealth skyrockets the average Christian gives less and less of his income. Think about that for minute. God blesses us with greater prosperity and we respond with less generosity. My friends, something is seriously wrong with that trend.

Christians now give, on average, less than 2% of their income to the church. That’s one-fifth of what the Israelites were required to give under the law. Grace may liberate us from the law’s obligations, but apparently it doesn’t free us from the clutches of greed and selfishness.

Of course, God doesn’t expect us to redirect the resources he lavishes on us to fund bigger more opulent churches to worship in. Rather, He expects us to tithe ten percent to the church and donate another generous portion of our income to fund ministries that advance His kingdom, fulfill the Great Commission, and relieve human suffering. Not because the law demands it but because grace compels us. Gratitude for God’s mercy and relief from sin’s stain should inspire joyful generosity far beyond what the law stipulated.

If, however, we resist and continue down the path of financial idolatry – choosing selfishness over stewardship – we face a fiscal future as grim as the one confronted by those Jerusalem Jews twenty-five hundred years ago.

Examine your spending history from the past year and ask yourself: Does it reflect biblical principles of generous financial stewardship or mirror the greed and materialism that plagued the people of Haggai’s day? If it’s more like the latter you may want to take God’s advice and “Consider your ways!

Radical Christianity Does Not Exist

In recent years an increasing number of prominent voices have challenged Christians to pursue their faith more earnestly, leaving behind the casual Christianity that mars the landscape of faith to practice a more radical approach instead. They encourage the church to embrace Jesus’ most difficult teachings not just His palatable promises, and to adopt a holistic approach to faith not just one based on convenience, comfort, or ease.

And while much of what has been said and written on the topic of radical Christianity is biblically sound, well articulated, and urgently needed, a fundamental truth of Scripture frequently gets lost. Too often audiences are lead to believe that two legitimate forms of Christianity exist: casual and radical. The frail faith that loves the world, serves self-interests, ignores the Word, and relishes God’s promises but not His presence is just as authentic as the fervent faith that consumes hearts, transforms lives, dictates decisions, spurs sacrifice, and passionately pursues the Lord. The faith that lacks any proof of its presence is no less genuine than the faith with overwhelming evidence of its existence.

But nothing in Scripture validates that assessment. Not a single account of Jesus’ ministry captures Him affirming casual Christianity as a legitimate option for His followers. In fact, whenever Jesus distinguishes between the dedicated disciple and the casual fan He always emphasizes the insufficiency of the latter.

Simply put, casual Christianity does not exist. It is false faith. And radical Christianity only exists as a synonym for authentic Christianity, which always appears radical to the world.

So what differentiates the two? In a nutshell: the heart.

  • Authentic faith flows from and transforms the heart. Faux faith flows from the head and transforms outward appearance.
  • Authentic faith loves the Lord passionately. Faux faith loves lip service.
  • Authentic faith pursues the presence of Christ. Faux faith pursues the desires of self.
  • Authentic faith says, ‘Here I am Lord, send me.’ Faux faith says ‘Some other time, Lord.’
  • Authentic faith revels at the opportunity to serve the Lord sacrificially. Faux faith says ‘Sacrifice is legalism.’
  • Authentic faith stores up treasure in heaven. Faux faith pursues earthly treasure.
  • Authentic faith crucifies the flesh and dies to self. Faux faith seeks common ground for faith and flesh to co-exist.
  • Authentic faith declares, ‘Thy will be done, Lord.’ Faux faith proclaims, ‘Only when it doesn’t inconvenience or discomfort me.’
  • Authentic faith counts the cost and surrenders all. Faux faith counts the benefits and carves out exceptions.
  • Authentic faith rejoices when God places a claim on the calendar or wallet. Faux faith grudgingly groans, ‘Not again.’
  • Authentic faith celebrates grace’s freedom by cheerfully obeying God. Faux faith insists freedom from the law is freedom from unreasonable obedience.

Jesus emphasized the fact that not all who claim Him as Lord will enjoy eternal life (see Matthew 7:21-23). Those who embrace cultural, casual Christianity will instead find themselves cast into outer darkness. Don’t let that be you, my friend.

Commentary: Faith, Politics, Culture, and Bible Prophecy.