Category Archives: Culture

Biblical Prophecy and Discerning the End Times.

Scripture has a great deal to say about the future, often referred to as the Last Days, End Times, or the Day of the Lord. From Old Testament prophets Ezekiel and Daniel to Jesus’ apostles John and Paul in the New Testament, numerous men of God describe signs of the end times in varying degrees of detail. They address the emergence of an evil antichrist, the establishment of a world system that flourishes worldwide, and a growing global conflict that comes to an explosive conclusion in Israel. And many of them highlight social trends that will surface in the last days.

Peter describes it like this: “In the last days there will be very difficult times. For people will love only themselves and their money. They will be boastful and proud, scoffing at God, disobedient to their parents, and ungrateful. They will consider nothing sacred. They will be unloving and unforgiving; they will slander others and have no self-control. They will be cruel and hate what is good. They will betray their friends, be reckless, be puffed up with pride, and love pleasure rather than God. They will act religious, but they will reject the power that could make them godly. Stay away from people like that! … These teachers oppose the truth [and] have depraved minds and a counterfeit faith. But they won’t get away with this for long. Someday everyone will recognize what fools they are” (2 Timothy 3:1-9, NLT).

But prophets and apostles aren’t the only biblical figures who prophesy about the future. Jesus spends a great deal of time talking about future and providing a number of clues that signal the world’s end and foreshadow his return. As his ministry and life near their end he offers this response to a question about the signs of those events. “Don’t let anyone mislead you, for many will come in my name, claiming, ‘I am the Messiah.’ They will deceive many. And you will hear of wars and threats of wars, but don’t panic. Yes, these things must take place, but the end won’t follow immediately. Nation will go to war against nation, and kingdom against kingdom. There will be famines and earthquakes in many parts of the world. But all this is only the first of the birth pains, with more to come. “Then you will be arrested, persecuted, and killed. You will be hated all over the world because you are my followers. And many will turn away from me and betray and hate each other. And many false prophets will appear and will deceive many people. Sin will be rampant everywhere, and the love of many will grow cold. But the one who endures to the end will be saved. And the Good News about the Kingdom will be preached throughout the whole world, so that all nations will hear it; and then the end will come. “The day is coming when you will see what Daniel the prophet spoke about—the sacrilegious object that causes desecration standing in the Holy Place.” (Reader, pay attention!) “Then those in Judea must flee to the hills. A person out on the deck of a roof must not go down into the house to pack. A person out in the field must not return even to get a coat. How terrible it will be for pregnant women and for nursing mothers in those days. And pray that your flight will not be in winter or on the Sabbath. For there will be greater anguish than at any time since the world began. And it will never be so great again. In fact, unless that time of calamity is shortened, not a single person will survive. But it will be shortened for the sake of God’s chosen ones.“Then if anyone tells you, ‘Look, here is the Messiah,’ or ‘There he is,’ don’t believe it. For false messiahs and false prophets will rise up and perform great signs and wonders so as to deceive, if possible, even God’s chosen ones. See, I have warned you about this ahead of time. “So if someone tells you, ‘Look, the Messiah is out in the desert,’ don’t bother to go and look. Or, ‘Look, he is hiding here,’ don’t believe it! For as the lightning flashes in the east and shines to the west, so it will be when the Son of Man comes. Just as the gathering of vultures shows there is a carcass nearby, so these signs indicate that the end is near. “Immediately after the anguish of those days, the sun will be darkened, the moon will give no light, the stars will fall from the sky, and the powers in the heavens will be shaken. And then at last, the sign that the Son of Man is coming will appear in the heavens, and there will be deep mourning among all the peoples of the earth. And they will see the Son of Man coming on the clouds of heaven with power and great glory. And he will send out his angels with the mighty blast of a trumpet, and they will gather his chosen ones from all over the world—from the farthest ends of the earth and heaven” (Matthew 24:4-31, NLT).

But the book of Revelation remains the most prominent book of prophecy in Scripture for many believers. It goes into considerable detail about the last days, the antichrist, Babylon, and God’s judgment of a sinful world. Millions of committed Christians, casual churchgoers, and non-believers alike have studied the words contained therein in hopes of discerning the timing of Christ’s return, the identity of the antichrist, and the nations involved in Armageddon. They read books from experts and scholars who proclaim to possess insight into how it all ‘goes down’ in those last days. Sadly, many of these ‘insights’ conflict with Scripture and paint a picture that is easily digested by a trusting and desperate audience.

The fact is many of the details regarding the end times will not be made clear until those days are upon us. And many of those details will bear little resemblance to the narratives offered by many self-proclaimed experts and religious charlatans.

So how should we read and study prophecy? With an eye toward understanding the big picture and broad trends without concerning ourselves too much with learning granular specifics, much of which will remain a mystery until the Lord returns.

My new novel, A Town Called Babylon, offers one portrait of how the world will look in the end days, how society will tempt Christians to compromise their faith to remain in good standing, and how the antichrist might emerge. It is not meant to be a definitive treatise on the end times.

Rather I hope to galvanize readers to think critically about biblical prophecy and consider the possibility that widespread views propagated by popular pastors and authors may not be accurate. I want to encourage readers to investigate Scripture under the guidance of the Holy Spirit as they seek to understand prophetic passages and, especially, the book of Revelation. And I hope to entertain readers in the process with a compelling story, colorful characters, and a hopeful conclusion.

You can purchase a copy at Amazon in both paperback and e-reader formats. I hope you enjoy the read. Here’s a link for your convenience.

Release of new novel: A Town Called Babylon.

Excited to announce the release of my new novel, A Town Called Babylon. It is an engaging and provocative dystopian thriller.

Unlike other novels in that genre, however, it does not travel well-worn ground focused on tyrannical governments. Rather, it provides a glimpse into the alarming world of societal tyranny. Drawing on biblical prophecy and burgeoning social trends, it paints an unsettling portrait of the immediate future when society – working in concert with powerful institutions such as corporations, academia, and the media – threatens and attacks truth, individuality, and religious freedom. The picture that emerges is at once frightening and hopeful, cautionary and insightful.

Set in fictitious Babylon, the story revolves around Dr. Philly Love, a neurosurgeon who steadfastly refuses to embrace as truth the pronouncements of the Intellectual Council, and Browning Dillon, the worship pastor of Babylon Community Church who has serious reservations about society’s worldview. When the pair meet at a neighborhood barbecue, sparks fly. As they draw closer to each other they find themselves targeted by sinister forces masquerading as angels of light – dark powers determined to destroy them and unify the world under one banner.

It is available on Amazon (paperback and Kindle) and online at Barnes & Noble. I’ve attached a link below for more info. If you would like a signed copy (at 25% off), please contact me via email.

Christian Films: Best of 2016 and advice for future filmmakers

Two weeks ago Hillary Scott won a pair of GRAMMY awards for her album, Love Remains, and the hit song, Thy Will, in the contemporary Christian music category – a category that has been around since 2012. The recording industry presents awards in this category to performances that are expressly Christian in their content, and not merely to Christian singers who perform another genre such as country or pop.

To date, the film industry has not created a similar category for faith-based films, despite the growing number of filmmakers who weave their stories through a distinctly Christian worldview. This may, in part, be due to the significant quality gap that exists between faith-based and secular films, similar to the gap that existed in the music industry through the early 1990s. Of course, Christian musicians eventually achieved a level of production quality comparable to their secular peers.

Though Christian filmmakers have recently closed the gap in production quality (as well as in direction, special effects, stunts, and acting), a sizeable one remains. However, 2016 may be the year all that changed. This past year witnessed a significant improvement in overall filmmaking quality, particularly in screenplays, direction, and acting within the faith-based genre. It is a trend that will no doubt continue as Christians in the industry hone their craft.

That said, Christian films will never attract widespread audience interest (and industry recognition) beyond the church community unless several critical changes occur – changes that will also improve the overall quality of Christian films.

First, eliminate the heavy-handed and preachy dialogue. Those who want to hear a sermon go to church on Sunday morning not to the movies on Saturday night. Nothing interferes with a good story like incessant melodramatic sermonizing, which also exposes the directorial limitations of the filmmaker. Scriptwriters and directors should learn the art of subtlety in communicating the Christian message through cinema. That doesn’t make it doctrinally spineless, just less overt.

Second, develop multi-dimensional Christian characters with real flaws. Too often directors portray Christian characters as morally upright individuals who make good decisions, use churchy language, behave like Christ, and exhibit few flaws. But such superficiality does not reflect reality. The Christian encountered on the screen rarely mirrors the Christian encountered in everyday life, and such caricatures do a disservice to the Christian community and the film industry alike. Christian filmmakers who really want to connect with a secular audience must create authentic characters – those who struggle and sin like the rest of us.

Third, exercise creativity and be original. Too many Christian filmmakers and scriptwriters adopt a formulaic approach in telling their story (a flaw that pervades Hollywood and the studios as well). Such laziness neither inspires nor interests the audience. Instead it leaves them feeling fleeced. It is true that originality requires considerable time and effort, as well as reflection and research. But a final product that captivates audiences and manifests industry excellence makes it worthwhile – and honors the Lord far more than a cheap, sluggish imitation.

Finally, with the Motion Picture Academy set to announce their awards tonight, I thought it appropriate to select a few winners in the genre of Christian films since the Academy does not award Oscars in that category. I exclude films nominated for an award tonight, like Hacksaw Ridge and Silence, even if they had a Christian lead character or Christian theme. [By the way, their recognition by Hollywood demonstrates that films with a clear Christian message are taken seriously by the industry when excellence is achieved].

Now, without further ado:

Best Picture: Risen

Perhaps the best Christian film in recent memory. What makes this movie so original is that it unfolds through the eyes of a skeptic, a Roman Tribune tasked with finding the body of Jesus after the crucifixion. He dismisses the rumors of Christ’s resurrection as poppycock and simply wants to locate the dead body, on orders from his boss, Pontius Pilate, to quell the growing unrest in Jerusalem. It powerfully communicates the gospel without being preachy, exemplified by the cognitive dissonance displayed on the protagonist’s face when he encounters the risen Christ surrounded by His disciples in the upper room.

Best Actor: Joseph Fiennes (Risen)

Fiennes excels at nuanced expression and accurately captures the skepticism and urgency of his character. His performance is a tour de force and establishes a standard of excellence for other actors in faith-based films.

Best Actress: Madina Nalwanga (Queen of Katwe)

Sublime performance for newcomer Nalwanga, who plays a young girl in the Ugandan slums whose innate talent for chess creates an opportunity to improve not only her and her family’s life but to inspire her nation as well.

Best Comedy: The Resurrection of Gavin Stone

The strength of this film is two-fold: the performance of lead actor Brett Dalton, who nails the role of faux-Christian Gavin Stone, and the levity it brings to the faith-based genre. The film never takes itself too seriously and often pokes fun at churchy talk and Christianesque behavior. The approach is both refreshing and the source of many laughs, and communicates its message without being too preachy. [As an added benefit it reveals the ease with which people can come into church and fake their faith for the purpose of advancing a selfish agenda – a timely warning].

Agree or Disagree? What films and actors would you award for excellence in 2016? Post your thoughts below.

Solving America’s Addiction to Anger.

Have you noticed an escalation in the frequency and intensity of heated outbursts across the country? When the slightest affront drives individuals to erupt in anger you have to ask whether an epidemic has gripped the nation. From road and jet rage, to campus and urban protests, to venomous political discourse, man’s fury seems to surface on a moment’s notice. And nowhere is that aggression more evident than on social media where seemingly harmless comments can fuel blistering attacks and scathing condemnation from friends and contacts.

Instead of respecting other opinions, politely resolving our differences, and pursuing reconciliation when offended, society increasingly expects and encourages us to rage against those with whom we disagree. You don’t have to be a sociologist to recognize this trend is detrimental to a healthy society. Nor do you have to be a psychologist to diagnose such anti-social outbursts as bordering on the psychotic, which makes society’s approval of them all the more alarming. It all makes me wonder: is America addicted to anger?

If so, how does America cure this nationwide addiction? Well it can’t, at least not on its own. Because it doesn’t understand that the source of anger flows from a rebellious heart. And you can’t solve the anger epidemic until you first transform the rebellious heart.

Which provides the church a tremendous opportunity to impact society. When Scripture informs our response to insults, disparagement, and verbal attacks, our behavior captures the world’s attention because it contrasts with societal norms. This does more than defuse explosive situations, it give those around us a glimpse into the transformative power of God.

So what’s the biblical model for handling conflict with aggressive, nasty, and confrontational people? Jesus provides a succinct but specific blueprint in His Sermon on the Mount. “Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you” (Matthew 5:44, NKJV).

Wow. Jesus’ words are as revolutionary today as they were in the First-Century. Loving our enemies requires us to exercise mercy, not judgment, and extend forgiveness, not revenge.

But what if people yell obscenities and malign us with innuendo? Jesus tells us to bless such individuals with kindness. And when they adopt an adversarial posture, level hateful tirades, exploit, and even persecute us, what then? Surely such situations require a more combative approach. On the contrary, Jesus expects us to pray for and do good to those individuals.

If all of that sounds insane, well it is. But in that display of insanity an irate and pugnacious world witnesses the power and grace of God. And that offers a compelling – and appealing – contrast to those suffering anger-fatigue. In that moment we are a light unto the world, a beacon of love for those shipwrecked on the rocks of animosity.

Wells Fargo Fraud Evidences Troubling Trend.

Recent news of the massive fraud perpetuated by thousands of Wells Fargo employees exposes troubling trends with America’s great institutions. According to multiple reports the company opened up more than 2 million fake accounts for customers who did not request them. Ongoing since at least 2011 (though it now appears it may have begun as early as 2009), the fraud negatively impacted consumer credit ratings and resulted in fees charged to account holders.

If you or I illegally opened an account under someone else’s name, we would be criminally charged with fraud and/or identity theft and almost certainly spend time in jail. But not so with our nation’s banks. Not so with corporate weasels and their minions. No one faces criminal charges. No one goes to jail.

In fact, CEO John Stumpf refuses to call it fraud, insisting it was simply an ethical lapse. But his refusal to come clean doesn’t stop there. He also contends low-level and low-wage employees executed the fraud without involvement or awareness of senior leaders and executives. Nothing systemic, he claims with a straight face. In the aftermath 5,400 employees were fired while the executive who oversaw the department received a $125 million golden parachute to retire.

Essentially, Stumpf wants us to believe that he and other Wells Fargo executives are the brains and talent behind all the success the bank enjoys (and therefore deserving of their eight and nine figure compensation packages) but have no responsibility for anything nefarious that occurs in the bowels of the company. Like other corporate shysters, Stumpf wants it both ways. Claims credit for the good. Pleads ignorance for the bad.

It reminds me of the court scene in the movie, A Few Good Men. Jack Nicholson’s character has just chastised Tom Cruise’s character for suggesting he doesn’t have control over his military base, Guantanamo Bay. He explains his soldiers always obey orders; otherwise people die. After he allows the jury to absorb that assertion, Cruise wonders how it is that two of Nicholson’s soldiers administered a code red – a serious form of discipline – against a third soldier since Nicholson previously claimed to have ordered the practice stopped. Nicholson hems and haws and says the two men charged for the crime took matters into their own hands. No, Cruise reminds Nicholson, that’s not what happens on your base. Soldiers obey orders or people die. He goes on to expose the colonel for the lying hypocrite he is.

Which brings us back to Stumpf and Wells Fargo. How is it possible for so hideous and extensive a practice to thrive unabated and unknown for more than five years? Either Stumpf and his leadership team are utterly incompetent and therefore undeserving of their plutocratic incomes or, like Nicholson’s character, they knew what was going on and chose to ignore it until it became public – at which point they shifted to cover-up mode.

Like other corporate executives who administer cultures of fraud, greed, and unethical behavior, Stumpf believes us fools. And he knows the American system is designed to allow such behavior to continue. Sure he has to go before a Senate committee, take a few bi-partisan whacks, and suffer several minutes of public shame. But tomorrow it’s back to the basics of pretense and fabrication.

Sadly, neither Stumpf nor Wells Fargo will suffer any substantive consequences. The bank was fined a figure that amounts to peanuts relative to its considerable annual profit. Stumpf will remain at the helm and continue to rake in his hefty income. The Senate committee threw some shade but otherwise accomplished nothing.

What needs to happen (as well as what this says about modern capitalism and our government) is another story. I’ll offer thoughts on those subjects in subsequent posts in the next week or two. Suffice it to say on this issue dramatic change is required because our nation can no longer tolerate the pattern of fraud, dishonesty, and malfeasance that permeates a growing number of banks, corporations, and insurance companies. Their prioritization of profit over integrity is changing more than the culture of corporate America; it’s changing the culture of America itself. And that evolution leads down a primrose path of peril. So it must stop and it must stop now.

How to Make 2016 Your Best Year Ever.

As 2015 disappears over the horizon and yields to the dawning of 2016, many of us are looking into the future, taking inventory of our lives, and identifying areas for self-improvement. Others are creating resolutions that challenge them to implement long overdue changes in exercise regimens, career paths, relationships, diets, and daily routines. Some will even subject their lives to a complete overhaul as they embark on a new venture or decide the time is right to finally pursue a dream they’ve tabled for years. And a few will focus on ridding themselves of some vice or bad habit they embraced long ago, such as smoking or drinking soda.

And while such efforts are all well and good, and may lead to more happiness, healthier lifestyles, and greater satisfaction with life, if you really want to optimize 2016 you ought to consider less traditional changes as well. Here are five things you can do to make 2016 your best year ever.

1] Put God First. This may seem obvious (and require no change) since most Christians insist God is already first in their lives. But take a moment to examine your life for evidence that supports that claim. Does your daily schedule reflect His preeminence or does it expose your assertion as mere hyperbole? If we are honest with ourselves, many of us will have to admit we spend too little time alone with God. We are simply too busy to dedicate substantive amounts of time developing a real and vibrant relationship with Him.

Is that you? If so, maybe 2016 is the year you decide to get serious about aligning your schedule with your contention that God is first in your life. And there is no better way to do that than to carve out regular time with Him each day. Start with fifteen minutes. As that becomes a habit, gradually increase the time until you’re spending thirty minutes alone with God on a daily basis. Use half the time to read (and study) the Bible and the other half to communicate with God in prayer. Share what’s on your heart, ask Him to share what’s on His, and take a few minutes to worship Him.

Don’t allow the distractions of the world to interfere with this time or cause you to skip days. While it may at first feel more like an obligation than a privilege, you will eventually grow to love your time with God and may even find yourself looking to add more and more to it.

2] Serve Others. Identify one opportunity to serve a group in your community on a regular basis, perhaps as often as once a week but no less than once a month. The range of possibilities are broad and include: helping displaced refugees settle into the area, volunteering at an agency that assists victims of domestic violence or human trafficking, serving with the Special Olympics, investing a few hours visiting the elderly at a retirement home, or making meals at a food bank.

Don’t wait for February to arrive before exploring your options. Take time right now to identify a couple opportunities and then reach out to the appropriate agency to learn how you can volunteer. Few things will bring you as much genuine satisfaction in 2016 as serving those less fortunate or undergoing a traumatic experience.

3] Take a Mission Trip. Invest a few days or a couple weeks and go outside your comfort zone to share God’s love with others in another country or a different culture. Opportunities abound and vary from working with kids, to helping with micro-loan programs, to providing basic home repairs, to evangelism. If your local church doesn’t offer a trip that’s a good fit for you, look around. Many churches send out mission teams and you don’t always need to be a member to participate. You may find the ideal opportunity at a neighboring church you’ve never attended.

And remember to go with a loving and humble attitude, which will go a long way in building bridges and creating friendships. Seek to learn and listen more than you teach and speak. And if you go to a different culture (especially to a developing country), prepare to be stretched, challenged, and even convicted – in your faith, your priorities, and your lifestyle. Watch how they worship, the emphasis they place on their relationship with God, and the generosity they extend to strangers despite their meager resources. Most of all prepare to be transformed. You will not come back the same person. I guarantee it!!

4] Eliminate Ongoing Sin. Though we strive to be like Christ and desire to attain perfection, we will never be fully free of sin until God calls us home. In fact, no matter how mature our faith there likely exists some sin that plagues us on an ongoing basis. Perhaps you cannot resist gossiping about others, or boasting about yourself, or consuming pornography, or casting aspersions on others.

What sin have you ignored or allowed to flourish for too long because you didn’t want to make the effort to eradicate it. Commit to making 2016 the year you put it to death. Inform God of your desire to be free from this sin and ask Him to empower you – through the Holy Spirit – to defeat it. Let your friends and family know of your commitment and solicit their help. Ask them to hold you accountable and point out instances when you slip (e.g. when you gossip, boast, or cast an aspersion).

It may help to identify a godly attribute that can replace the sin. For example, instead of casting aspersions, you edify others. Instead of staring at porn, you study Scripture. Rather than brag or gossip, you learn to listen or share the Good News. You won’t win the battle overnight but if you remain diligent to uproot the sin, you will experience victory over time.

5] Love Others. Have you noticed the world seems increasingly dangerous, with escalating levels of anger, hate, and bitterness? At the same time it appears to be growing more callous and cruel, filling people with despair, gloom, and hopelessness. And with these emotions comes an alarming acceleration of destructive and corrosive behaviors that threaten to crush civil society. Jesus once remarked that there would come such a time as this when, “The love of many will grow cold.” I can’t help but wonder if we have reached that time.

Has your love grown cold? Do you find it easier to fire an unkind word when someone mistreats you? Do you allow anger to dictate your behavior when offended? Has a spirit of bitterness or anger taken root in your heart? If so, 2016 may be the time to reignite your love for others, and not just friends and family. Everyone. Strangers. Enemies. The helpless. The hopeless. Those that spite you, ignore you, and disrespect you. Everyone. And extend to them the same unconditional love that God extends to you.

After all, love is the only real antidote to the rising tide of charged and treacherous emotions embroiling the globe. And while love may not immediately overcome the effects and actions of those harboring such sentiments, it will certainly begin reversing the tide. And it will help make 2016 your best year ever.

Refugee Response Reveals Selfish Spirit.

Throughout history the Church has aligned itself too often with monarchs, regimes, governments, and political parties that institute policies, practices, and philosophies that contravene Scripture and challenge Jesus’ teachings. In almost all of these instances the Church has sided with the powerful, wealthy, and influential at the expense of the weak, poor, and ostracized.

While such alliances have yielded power, prosperity, and prominence for the Church it has come at great cost, undermining and often severing its relationship with God. For those who view Christianity as nothing more than a means to achieve selfish and worldly goals, that consequence seems immaterial. But for believers who yearn to obey and glorify God, that effect is disastrous and troublesome.

Sadly, another example of this trend has emerged recently in this country. A growing number of voices within the Christian community (especially among Evangelicals and self-professed conservatives) have resisted plans to allow refugees from North Africa and the Middle East (particularly Syria) to enter the United States. They claim their motivation lies in protecting the nation’s safety and security, and insist that the possibility of terrorists hiding among refugees, however remote, combined with the government’s inability to identify and remove those terrorists before they cross our borders, requires a hardline stance against any program involving refugees from countries with a strong terrorist network. Some also argue we cannot afford to admit immigrants because the cost is too high.

Those positions, however, reveal a spirit of selfishness and a passion for maintaining the status quo. Worse, they demonstrate a remarkably ill-informed understanding of Scripture and a lack of faith in God. When did Jesus ever advise His followers to only do the right thing when it is safe, convenient, or inexpensive? Never. His message focused on helping and loving others no matter the cost. In fact, He went to great lengths to explain that His example of love, mercy, kindness, and generosity would impose considerable cost on His followers. We need look no further than the parable of the Good Samaritan to grasp this truth.

In that parable a man is attacked, robbed, and left for dead by thieves. Two self-righteous religious leaders (a priest and a Levite) come across the man on separate occasions and both move to the opposite side of the road to pass. They express no concern for his well-being or survival, and fail to offer love and kindness. Their faith is useless. Both men ignored the opportunity to demonstrate faith in substance by helping the stranger. Instead, both viewed him with contempt, treating him as a potential threat, an inconvenience, and a roadblock to more important things.

In contrast, the compassionate Samaritan saw the humanity of the injured man and exercised love, compassion, and mercy toward him even though it cost him time and money, and jeopardized his safety. His selfless sacrifice exhibited a notable contrast to the selfish pride of the two religious zealots. Jesus’ message could not have been clearer: Genuine faith always manifests itself in action, not in self-righteousness or outward appearances.

What does it say about God and our faith in Him, then, when we ignore His teachings in order to stay safe, remain comfortable, and enjoy the good life? In adamantly opposing the relocation of battered, marginalized, and oppressed refugees to the United States, our actions and language reveal a great deal about our beliefs. We are essentially telling God:

  • “We do not believe you are powerful enough to protect us if we do the right thing and embrace your call to love others, especially our downtrodden neighbors in the Middle East.”
  • “We do not believe you are omniscient and therefore cannot trust you to help our law enforcement community to identify and remove terrorists who might try to sneak in with beleaguered refugees.”
  • “We do not believe you care about the safety, welfare, and survival of those escaping the brutalities of the Middle East and North Africa as much as you care about us maintaining our lifestyles of comfort, pleasure, and leisure.”

What a sad testament to the condition of our Christianity when we categorically ignore and reject what God’s word says about our responsibility to refugees and ‘the least of these’ and instead embrace a false gospel that declares our wealth, safety, and lifestyle of greater importance to God.

I wonder if, perhaps, God is using the tumultuous events in the Middle East, North Africa, and elsewhere to accomplish the Great Commission, which remains unfulfilled in part because we fail to prioritize it in our churches and our lives. While we have made some progress, we have not made nearly enough – especially in light of the overwhelming resources God has provided us. In a country where the average Christian gives about 2% of his income to the Church, and the Church spends more than 90% of its funds on programs, priorities, and capital projects that benefit its own congregants, it is safe to say we have been negligent in prioritizing God’s call to reach the world with His good news and His love.

So in His wisdom He might now be bringing the world to us; not just Syrians, Iraqis, and Somalians, but also Latin Americans and Asians. He is giving us a second chance to reach all tribes and nations of the world. And what is our response? Is it joyful celebration that God is providing us another opportunity to join Him in His work? No. It is vocal opposition to their admittance and advocacy for stronger laws that keep foreigners out.

With that response we risk failing God a second time. Moreover, what message does that response send the world? They might rightfully ask, ‘Where is your love, compassion, generosity, and mercy?’, and might reasonably conclude that any God whose people are so selfish and inwardly focused is no God worth pursuing. What a sad testimony to leave our non-believing friends, family, and neighbors. Let’s instead leave a legacy of God’s love in action and capitalize on the second chance He is offering us to make Him known to all peoples.

If instead we continue (as a nation and as Christians) to turn our backs on the oppressed, the hurting, the marginalized, and the condemned, it should not surprise us when God turns His back on us.