Brady, Clinton, and the Art of Deception.

New chapters were written this week in two ongoing sagas in the worlds of politics and sports. First, NFL commissioner Roger Goodell upheld the four-game suspension of Patriots quarterback Tom Brady for his alleged role in Deflate-Gate. Later, news broke that a two-month gap exists in released e-mails from Hillary Clinton’s private server, which she used to conduct official business during her time as Secretary of State; the gap corresponds with a time of intensifying violence in Libya.

Both narratives involve alleged wrongdoers destroying potential evidence and then demanding we believe their assertions that nothing incriminating existed on the devices they eradicated. Brady allegedly destroyed his cell phone and SIM card just before he was scheduled to meet with NFL investigators about his role in Deflate-Gate and insists he took the action because he had recently purchased a new phone. The timing was mere coincidence, he argues.

Similarly, Clinton’s campaign, while admitting that thousands of e-mails from her e-mail account were destroyed, insist that only those her team deemed personal were discarded and withheld from investigators. She also allegedly wiped clean the server she employed for her e-mail, making it impossible for anyone to recover documents previously stored on it.

Brady and Clinton appear to be following the same script, one increasingly popular for dealing with legal troubles, public scandals, and public relations nightmares: destroy anything that might corroborate alleged wrongdoing and then insist nothing of evidentiary value was on the device or document. That tact allows the accused to pursue a path of plausible deniability in which they inform investigators and the public alike that no evidence exists of their wrongdoing. If that all seems rather convenient for the defendant, well, it is – and by design.

While such a strategy may prevent an actionable legal remedy in court, it ought not preclude judgment in the court of public opinion. We need not suspend common sense or avoid exercising sound judgment in arriving at an informed decision as to what happened. We can decide whether a series of improbable coincidences is just that or points to something more devious. And we ought to keep in mind that those destroying potential evidence realize the optics will look bad for them and proceed anyway. That certainly suggests something to hide.

Defenders, of course, perform all manner of linguistic gyrations to preserve the integrity and innocence of their candidate, their teammate, or their hero. They refuse to employ objectivity in arriving at what happened. Like thousand-dollar-an-hour attorneys, they decry the absence of evidence and like rabid dogs bark the mantra of presumed innocence. And certainly we never want to lose sight of that precious presumption.

But we ought also keep in mind the legal principle of res ipsa loquitur, which is Latin for ‘the facts speak for themselves.’ Though primarily used in tort law, the doctrine infers culpability despite the lack of direct evidence. In the Brady and Clinton escapades, it means we ought not ignore the fact that destroying cell phones and servers say a great deal about potential evidence on the devices.

Sadly, this trend is not limited to Clinton or Brady, or to politicians and athletes. It is an epidemic plaguing the nation. It is born of a worldview that declares as long as no one can prove you misbehaved it never really happened. It dovetails nicely with the outlook that the ends always justify the means. Paired together, these philosophies teach us to do whatever it takes to achieve our goals and reach the pinnacle of success. And if in the process ethical lines are crossed, legal standards are breached, and the distinction between right and wrong is blurred, well so be it.

As a result, we have more and more athletes who do whatever necessary to win world championships, politicians who rewrite history to keep alive presidential aspirations, and businessmen who do anything to make a buck. If as a society we do not do a better job censuring deceit and the destruction of evidence, then eventually it will become a societal norm. And if we continue to look the other way and ignore transgressions because the accused plays for our team, represents our political persuasion, or earns us an enviable profit, then we’ll have no one to blame but ourselves when honesty disappears from the country, like incriminating evidence on a politician’s or athlete’s electronic device.

One Thing Will Change Your Life.

Humanity constantly seeks that One Thing that will change life forever. One investment strategy that produces an unprecedented rate of return and makes us rich. One scientific discovery that yields a medical breakthrough and eradicates a disease that ails us. One activity that generates a rush of adrenaline and the ultimate thrill, eliminating the boredom that plagues us. One person who meets our needs for acceptance and unconditional love. One pursuit that satisfies the soul and gives our lives meaning.

Sadly, many of us never find the one thing we believe will transform our lives and make everything better. And those of us who do often learn a painful lesson: the one thing we’ve spent so much of life chasing disappoints and fails to satisfy our cravings, our hopes, and our yearnings.

Interestingly, the Bible uses the phrase one thing on a variety of occasions and it is instructive to discover what it says about the term. The one thing that gives us purpose and satiates our souls. The one thing that changes our encounters with others. The one thing that draws us into a meaningful relationship with God. The one thing that might block our path to eternal life. Let’s examine a few and see what insights the Bible yields.

1] In Psalm 27, David declares, “One thing I have desired of the Lord, that will I seek; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to inquire in His temple” (Psalm 27:4, NKJV). More than anything, David wanted to be in the presence of God and dialogue with Him. And as he pursued that desire David experienced such incredible joy he felt compelled to “sing praises to the Lord” (vs. 6b). In God, he found the source of true happiness – one that exists in all situations and which is not predicated on favorable conditions.

Moreover, he found strength to confront circumstances that had the potential to overwhelm him: “I would have lost heart, unless I had believed that I would see the goodness of the Lord” (Psalm 27:6b, 13, NKJV). As David reflected on God and His glory, he acquired perspective and perseverance. Armed with those attributes, David defeated the enemy’s effort to discourage and distress him.

2] In Luke’s account of the gospel he describes two sisters who encounter Jesus as He enters a village. One of them, Martha, welcomes Jesus into her home, busies herself with acts of hospitality, and serves Him. The other, Mary, does nothing but sit at Jesus’ feet and listen to Him. Frustrated, Martha brings this disparity in behavior to Jesus’ attention and asks Him to tell Mary to pull her weight and help. But Jesus does not respond as Martha hopes. He informs her she is troubled and distracted about many things. He then proclaims, “One thing is needed, and Mary has chosen that good part, which will not be taken away from her” (Luke 10:42, NKJV).

What an accurate metaphor for most of our lives. We busy ourselves doing good things, pursuing noble endeavors, performing honorable deeds. All this activity, we convince ourselves, reflects those things God wants more than anything. Like Martha, however, we misunderstand. God’s passion is for us, not our busyness. He yearns for us to sit at His feet and listen; develop a relationship with Him; experience intimacy with Him; and worship Him. Mary understood this truth. Do you understand it? Do you, like Mary, carve out time from your frenetic schedule of good activities to pursue the one thing that truly matters: listening to and spending time with Jesus? If not, consider making a commitment to prioritize that above all else.

3] In his gospel account, Mark tells the story of a rich young man who asks Jesus what he must do to inherit eternal life. It is a question that has interested mankind since the beginning of time and is as salient as ever in today’s modern world. Jesus points the man to the Old Testament commandments and highlights a few in particular. In response, the man insists he has obeyed them all since his youth. In other words, he is righteous before the law.

Jesus recognizes the statement for what it is: a falsehood masking the true condition of the man’s faith. It is dead; yet he has no idea. The man is on the fast track to judgment but believes his place in heaven is secure. Because Jesus loves him, He makes one more attempt to reveal the truth. He says to the man, “One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me” (Mark 10:21, NKJV).

The man had an idolatrous relationship with the world. His love for the things of the world precluded him from having a genuine relationship with God. More than that, it prevented him from understanding how far removed from God he really was.

Like the rich young ruler, many of us allow something in life to distract us from God and compromise our relationship with Him. The world is filled with attractions, pleasures, and seductions that seek to draw us away from the Lord. Once it does, it can be difficult to recognize that a wedge exists between God and us, and that our faith is floundering as a result. What one thing in your life pulls you away from the Lord? If you’re unsure, ask God to reveal it. Then request He remove its influence and presence.

4] One of my favorite encounters in the New Testament occurs after Jesus heals a blind man. The Pharisees are enraged because the healing took place on the Sabbath and they are more interested in imposing Mosaic law on the people than seeing the captives set free. More than that, they want to destroy Jesus’ ministry because they perceive Him as a threat.

The scuttlebutt among the people is that Jesus might be the Christ. After all, who else has the power to heal a man blind from birth except the Son of God? The Pharisees want to eradicate this belief so they put out the word that anyone who confesses Jesus as the Christ (the Savior) will be excommunicated and kicked out of the synagogue.

They then contact the former blind man and insist he give an account of what happened. To influence his testimony they tell him, “Give God the glory! We know that this Man is a sinner” (John 9:24, NKJV). In other words, make sure you emphasize the fact that He sinned by healing you on the Sabbath. The man ignores their entreaty and replies, “Whether He is a sinner or not I do not know. One thing I know; that though I was blind, now I see” (John 9:25, NKJV). He refuses to debate the issue they want to discuss. Instead, he focuses on His encounter with Jesus and how that changed his life forever.

Similar scenarios play out around us today. Those hostile to Jesus demand we embrace their inaccurate view of Him: He was a good man but is not the Savior; He is not the only way to eternal life; He doesn’t care about people because the world is a bad place; He is judgmental and an egotist. And like the Pharisees from two thousand years ago they issue threats to anyone who disagrees with them: We will reject you from mainstream society; we will kick you out of the scientific and intellectual communities; we will sully your reputation; we will mock you as a hater, a fool, and a Neanderthal.

In such circumstances we would do well to mirror the example of the healed blind man. Avoid debating the merits of an irrelevant issue. Instead, focus on what Jesus has done in your life, what He means to you, and the miracles you experienced when you surrendered your life and called Him Lord. No one can argue with you on those points and often those are the most persuasive in drawing people to Jesus.

4 Common (& Dangerous) Justifications to Sin

Many of us believe the biggest threat to genuine faith comes from charlatans who deceive with lies and half-truths, tickling our ears with what we want to hear. And certainly we must remain vigilant against those who preach a false gospel and seek to devour the gullible and vulnerable. But an equally dangerous source of deceit lies in our own hearts. In fact, the Bible tells us, “The heart is deceitful above all things and desperately wicked; who can know it?” (Jeremiah 17:9, NKJV).

According to this verse the heart has two defining attributes: it is deceitful and it is desperately wicked. Both traits represent sin that pushes us away from God and His love. And the two work quite well together. Deceit leads us to embrace doctrines and creeds that rationalize sin and justify whatever pursuit our heart desires. It subtly twists the truth of Scripture to convince us we are obeying God when in fact we are not. So powerful is the heart’s deceit that even in the midst of sinful behavior we insist we are in God’s presence.

Sadly, that treachery always takes us down a dangerous path that ends in ruin. It leads us to a place we hope is an ocean of happiness and satisfaction but actually is a cesspool of pain and sorrow. The heart’s duplicity always separates us from God and prevents us from experiencing His remarkable, exciting plans for us.

Why does the heart deceive us? Why does it make such herculean efforts to lead us astray? Because of its nature. Contrary to popular public opinion, mankind is not intrinsically good with just a few moral wrinkles to iron out. Remember, our hearts are desperately wicked. The heart insists on ruling our lives and refuses to yield to God. However, it happily allows us to act religiously and play church as long as we do not surrender our entire lives to God. As long as we allow the heart to remain in control of key decisions and to pursue cherished sins, it has no problem with us pretending Jesus is Lord and calling ourselves Christian.

So what are the most common arguments the heart uses to deceive us into justifying sin and allowing it to flourish? Here are four to consider.

1] God is leading me to sin. I call this the Christianization of sinful choices and sinful conduct. Basically, we live in whatever manner we want and convince ourselves it is the path God wants for us. We don’t seek His guidance, the counsel of godly friends, or the Bible for direction. What motivates us is simply our own desires. We determine what is best for us and make our decisions accordingly. We practice behaviors that produce pleasure and satisfy lusts. All the while we insist God is leading us to sin.

Perhaps an example will crystalize the point. Many years ago a friend informed me he had decided to divorce his wife. He explained that he had met another woman and they had fallen in love. He believed with certainty that God wanted him to marry the other woman. Therefore, to remain faithful to God and obey Him my friend had to divorce his wife. He had deceived himself so badly he actually believed God was leading him to sin.

Deep down my friend knew divorce was wrong. He also knew it was wrong to get involved with another woman. However, as an active and respected member of the church he faced a conundrum. How could he pursue his lust without losing his reputation in the church? He arrived at a solution many of us use in our lives. He declared it was God’s will. God was leading him to divorce one woman and marry another. Don’t blame him, my friend insisted, he was only doing God’s will.

Of course, God never calls people to sin. He abhors sin. Whenever we use ‘God’s will’ as a means to justify sin, we play a dangerous game. Not only does the sin separate us from God, but the justification blasphemes the Holy Spirit by suggesting He told us to sin.

2] Nobody is perfect. It is true. All have sinned and fall short of the glory of God. In fact, the Bible tells us that even our most righteous deeds are as filthy rags before God. But that reality doesn’t mean we ought to accept sin in our lives. We should not justify disobedience to God by declaring we are wired to sin. ‘That’s just the way God made me’ is not an appropriate response for explaining our inclination to sin. God calls us to lives of holiness that honor Him.

A recent encounter highlights the danger of adopting a ‘nobody is perfect’ philosophy to dismiss the pursuit of godliness in our lives. While sharing the gospel in a rough part of town recently I met an intoxicated pimp. I explained to him I was out praying for people and sharing the good news of God’s love. On hearing this he replied he was a Christian as well.

Surprised by the remark I asked him what that meant. He informed me that he loved God and regularly evangelized the call girls working for him. As for his immoral business and propensity for alcohol, well he couldn’t (or wouldn’t) change those things. Holiness was a bridge too far. Since perfection was unattainable he was free to pursue sin whenever he wanted.

Most would agree such a blatant abuse of God’s grace is categorically wrong. Yet I wonder how many of us practice a similar approach to faith but in a less dramatic manner? Do we make allowances for sin in our lives because “nobody is perfect?” Do we overlook selfishness, greed, and anger in our hearts with the same indifference as the inebriated pimp?

3] That’s legalism. A favorite retort for rationalizing sins of omission, the legalism argument is compelling because it prevails in so many churches. And it is dangerous. Legalism produces religious zombies who go through the motions of faith without having a real, dynamic relationship with Christ.

That said, we frequently ascribe to legalism behaviors we admire and embrace in a secular context such as discipline, diligence, and determination. Too often we defend spiritual laziness, inconsistency, and indifference with a nod to legalism. Instead of exercising ourselves in the faith and pursuing spiritual maturity with persistence we accept spiritual sloth as an acceptable alternative to avoid the pitfalls accompanying legalism.

Countless Christians rarely read the Bible, invest little time in prayer, and have never discipled anyone. Many resist allocating time to worship God daily, ignore opportunities to be generous, and seldom memorize Scripture. Few dismiss the value of these actions. In fact, most agree these undertakings draw us closer to God and strengthen our faith. But we fail to do them because misplaced priorities, worldly distractions, and unsound doctrine have left our faith in a state of ennui.

To reconcile this disparity between God’s expectations and our reality, we trumpet the danger of legalism. Pursuing spiritual disciplines like prayer, fasting, and Scripture memory is wrong, we declare, unless we do so with unbridled enthusiasm. And since we lack the requisite enthusiasm we must avoid the actions altogether. In doing so we parade ourselves as paragons of spiritual virtue when in fact we are spiritually stagnant. We ought to pursue these manifestations of faith with the same rigor and resolve we do our careers and our passions, even if at times it is a forced effort.

4] God wants me happy. This is a frequently employed rationale when we want to act selfishly. Do I choose the career with lots of worldly perks or a vocation that honors God? Do I spend a princely sum upgrading my perfectly functional kitchen or donate the funds to a ministry that cares for Christian refuges? Do I use my vacation time to relax on a beach or spend a portion of it serving victims of a recent natural disaster? Do I invest my annual bonus on a new toy for my enjoyment or helping destitute believers in third-world villages struggling to survive?

Instead of adopting the sacrificial model Jesus taught and lived, we often choose the option that gratifies. To avoid any guilt or angst over the decision we contend that God wants His people happy, satisfied, and comfortable. We ignore any biblical evidence to the contrary and in doing so reveal the truth of Jeremiah’s observation that “the heart is deceitful above all things and desperately wicked.”

I encourage you to examine your life and see if any of these deceitful justifications of sin influence your decisions, your behavior, or your worldview. If so, ask God to remove them from your heart and prevent them from deceiving you any longer. Instead ask Him to allow His Word to rule your choices and conduct. If you do, your life will never be the same.