Tag Archives: Treasure

Disturbing Trend In Christianity: Embracing Jesus But Rejecting His Message.

One theme that consistently appears throughout Scripture is how much mankind misunderstands God, what He values, and His expectations for His people. To overcome humanity’s misperceptions, God sends messengers throughout the ages – from Old Testament prophets to New Testament apostles – to clearly communicate His identity and truth. His effort to reach (and redeem) mankind with His message of repentance, reconciliation, and restoration culminates with the arrival of the Messiah, Jesus Christ.

During the three-year ministry that precedes His death and resurrection, Jesus teaches, commands, encourages, instructs, and declares God’s Word on a range of subjects. He places particular emphasis on discipleship and what it means to trust and follow Him as Lord, using a variety of metaphors and parables to depict the lifestyle of His followers.

Jesus also models the attitudes, priorities, and behaviors of this lifestyle on a daily basis, to supplement and reinforce the truths He proclaims to His audience. In doing so He removes any ambiguity as to what a decision to follow Him requires. Casual observers and carefree listeners alike quickly learn that those who place their trust and faith in Christ necessarily undergo a radical lifestyle transformation. The magnitude of this impact is enormous, extending into and influencing every nook and cranny of a Christian’s life.

Sadly, though perhaps not surprisingly, modern Christianity, as practiced by an increasing number of churchgoers, fails to reflect Jesus’ lifestyle or incorporate many of His teachings. Its adherents suffer the same spiritual sickness that gripped religious predecessors who shared a common pedigree (the Old Testament nation of Israel and the Pharisees). Though the modern churchgoer claims Christ as Lord with his lips, too often his or her life does not mirror the example Jesus taught and lived.

Jesus renounced this inconsistency, calling those who practice it ‘Hypocrites’ and quoting the prophet Isaiah to describe their condition. “These people draw near to Me with their mouth, and honor Me with their lips, but their heart is far from Me. And in vain they worship Me, teaching as doctrines the commandments of men.” (Matthew 15: 8-9, NKJV). This brief passage conveys several critical truths worth examining.

Jesus uses Isaiah’s portrayal of Israel to describe the Pharisees. They prayed to God, worshipped Him, and studied the Torah. That veneer of religion, however, failed to capture their true spiritual condition (as was the case with the Israelites before them). It simply masked reality. Absent a heart that desires the Lord’s presence and actively pursues His will and righteousness, faith does not exist – at least not in any authentic or meaningful capacity.

That’s why Paul emphasizes the heart when he tells believers in Rome, “If you confess with your mouth the Lord Jesus AND believe in your heart that God has raised Him from the dead, you will be saved. For with the heart one believes to righteousness, and with the mouth confession is made to salvation.” (Romans 10:9-10, NKJV; emphasis mine).

Paul informs his audience that a profession of faith in Christ is meaningless unless it springs from the heart, which leads one to pursue the righteousness of Christ under the leadership of the Holy Spirit. This pursuit is not an effort to earn salvation (which we know is by grace alone) but a manifestation of genuine faith and the presence of the Holy Spirit in the believer’s life. Absent that desire for and pursuit of holiness, one does not truly believe.

The churchgoer who mouths praise for God and claims Christ as Savior on Sunday morning but lives for himself the rest of the week possesses an untenable faith. It will fail on the last day when Christ returns. He will stand in disbelief when Jesus refuses him entry into heaven; he will weep in horror when he finally realizes his faith was constructed on sinking sand that the Living Water has washed away.

That a churchgoer who publically professes Jesus as Lord and actively serves in the church may not experience eternity with Christ is a difficult concept for us to digest. Yet Jesus makes it clear that such a scenario is not only possible but will be the reality faced by untold numbers of churchgoers on Judgment Day.

Jesus concludes his Sermon on the Mount with these words. “Not everyone who says to Me, ‘Lord, Lord’ will enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you, depart from Me, you who practice lawlessness!’” (Matthew 7:21-23, NKJV, emphasis mine).

What’s so shocking about this passage is Jesus’ description of the people He refuses to grant access to heaven; those He casts into the lake of fire with its eternal darkness and suffering. They refer to Jesus as ‘Lord’ and have performed many works in His name, as well as enthusiastically professed their faith in Him for salvation. These are not humanists, secularists, or practitioners of other religions. They are, by all outward measures, Bible-believing, Church-going, Jesus-loving people of God who sit in the pews every Sunday.

Inwardly, however, they have never surrendered their hearts to Christ. They never really know Jesus. The religious externalities they exhibit at church and within the Christian community are rooted in selfish motivations and personal agendas. None of it flows from a substantive relationship with Jesus. It is all an act. An act so compelling it not only fools their fellow churchgoers, it fools them as well.

Sadly, this scenario isn’t limited to a handful of churchgoers in a few isolated churches. Jesus says that “many” face this future when He returns to judge the living and the dead. While impossible to quantify such an imprecise term, it certainly seems possible the figure will reach into the millions, perhaps tens of millions, in the United States alone, where a glaring disconnect between the lips and lives of many churchgoers exists.

It is also important to highlight the fact that in the above passage Jesus links obedience to God’s will with knowing Him. Those who genuinely know Christ on a personal basis pursue His will on a daily basis. That desire to do the Lord’s will represents the evidence of an authentic relationship with Christ; and it is not limited to a few areas of our lives. Jesus expects us to place all areas of life under His authority and follow His leadership in each area. We are not to retain control over some areas of life and yield to Him other areas.

For some Christians, the struggle to abdicate authority of our possessions, pursuits, and passions to Jesus represents one of the greatest challenges of the Christian faith. Countless others never struggle in this area because they never learn of Jesus’ expectations; they attend a church that completely ignores the numerous passages that address the subject. Still others know what Jesus wants but in an act of willful rebellion refuse to obey.

Whatever the case, the fact that millions and millions of Christians fail to yield their lives fully to Christ does not validate that version of Christianity. Jesus repeatedly describes His expectations for those who follow Him and never suggests that a casual, half-hearted commitment is acceptable. He wants our whole heart, our full allegiance, and an unwavering commitment to Him as Lord and Savior. And we evidence this commitment by reordering our priorities, redirecting our income, reevaluating our schedules, and restructuring our agendas to reflect His Lordship.

This transformation is not easy. In fact, it cannot happen without the Holy Spirit. Continual prayer is another essential element to success. And we must familiarize ourselves with biblical passages that address the lifestyle of a disciple, harboring in our hearts the truths that Jesus and the apostles taught.

And we must sever our infatuation with the world. It is not enough to dial back our obsession. Nor is it sufficient to place our love for the world on simmer. We must renounce the relationship completely. We must remove every last vestige of its existence in our lives. We cannot be the bride of Christ and maintain a mistress on the side. Jesus demands full fidelity. He will not share our allegiance with the world.

However, he does understand how easily worldly possessions attract and mesmerize individuals of all economic backgrounds, even the relatively poor people of His day. He knows that as society’s wealth escalates and the availability of goods expands, the temptation to acquire more possessions will increase – even for Christians. Aware that this attraction poses a potentially catastrophic threat to the health and existence of His followers’ faith, He offers this compelling guidance.

Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” (Matthew 6:19-21, NKJV).

What’s so remarkable about this passage is its simplicity. In three short verses Jesus communicates everything we need to know about collecting worldly possessions, which can be summarized in two words: Avoid it.

Despite the simplicity of the message, Jesus’ counsel contains several powerful truths. First, the obvious: earthly treasures don’t last. At best, they survive until we die. More likely, the elements destroy them, or someone steals them. Either way, we no longer have them to enjoy.

In contrast, the treasures of heaven are eternal. They last forever. No one can steal them and nothing can cause their decay. We will enjoy them for all eternity.

Embedded in this distinction is an important insight. A treasure is either earthly or heavenly. It cannot be both. No investment pays an earthly and heavenly dividend. So we must decide whether we want to enjoy immediate gratification, in which case we invest in earthly treasure, or whether we are willing to delay our enjoyment for some period of years, perhaps decades. The instantaneous pleasure of the former is offset by its limited duration (a hundred years at best). The deferred satisfaction of the latter is enhanced by its unlimited duration (it lasts forever).

When we consider the choice in such simple terms, the decision should be easy to make. I’m certainly convinced Jesus intended it that way. He wanted His followers to resist the temptation to attain earthly treasure and instead seek the kingdom of God. So He spelled out our options in basic terms.

What’s so surprising is how easy the decision is for those who act in their own self-interest. Why would anyone choose a treasure that lasts for 100 years when they can instead have a treasure that lasts forever? And when you consider the fact that the eternal treasure will undoubtedly surpass the temporary treasure in magnificence, there is absolutely no reason to choose the earthly possession. Unless, of course, you don’t believe Jesus.

Maybe that explains why American churches are packed with people who chase, collect, and consume earthly treasures with as much vigor as our unchurched neighbors; churchgoers who willingly forfeit the opportunity to build a broad portfolio of heavenly treasure because they prefer to satisfy their craving for earthly goods instead. It is at once a decision as unfathomable as it is unfortunate.

Of course, losing out on heavenly treasure is not the only consequence faced by those who embrace earthly treasure. A far worse one awaits them. Jesus identifies it in the last verse of the passage. “For where your treasure is, there your heart will be also.

Jesus informs us how to recognize the object of our heart’s affection. The heart always remains loyal to the treasure. If a man stores up treasure on earth, his heart is loyal to the world. If a woman lays up treasure in heaven, her heart belongs to the Lord.

Which brings us back to two earlier verses we examined. In the context of Romans 10:9-10, we might conclude that the man with a heart loyal to the world does not truly believe. He possesses a false faith. In the context of Matthew 15:8-9, we might conclude that such an individual is the spiritual descendant of the Pharisee. He honors God with his lips and draws near with his mouth, but his heart is far from God; and like the Pharisee is destined for destruction.

Of course, false worship of God predates the Pharisees by hundreds of years. The Jewish people struggled with this issue throughout the Old Testament. One particularly powerful passage occurs in Ezekiel, where God tells the prophet:

Your people talk about you in their houses and whisper about you at the doors. They say to each other, ‘Come on, let’s go hear the prophet tell us what the Lord is saying!’ So My people come pretending to be sincere and sit before you. They listen to your words, but they have no intention of doing what you say. Their mouths are full of lustful words, and their hearts only seek after money. You are very entertaining to them, like someone who sings love songs with a beautiful voice or plays fine music on an instrument. They hear what you say, but they don’t act on it!” (Ezekiel 33:30-32, NLT).

Sadly, this message is an accurate representation of what happens in thousands of churches across the United States every Sunday. We express enthusiasm for the Word of God and profess to each other a desire to know God more intimately. We sit in the pews spellbound. We take copious notes and appear attentive.

But like the Israelites we have no intention of doing what God wants if it conflicts with our own desires and agenda. We are merely pretending; putting on an Oscar-worthy performance. Like the Israelites, our hearts seek after earthly treasure and our mouths are filled with idolatry. We find the singing entertaining and commend the pastor on his message but we do not act on it. We will continue to spend our time and income satisfying our own worldly cravings, all the while claiming Christ is Lord.

I have no doubt these words will offend most readers. They will insist I am casting judgment on the Church and individual believers. They will contend that my claims are false and salacious. They will assert that the Church, their congregation, and their individual faith are beyond reproach in this area.

Which leads us to the last point. Following His comments on storing up treasure in heaven and His proclamation, “For where your treasure is, there your heart will be also,” Jesus makes the following statement:

Your eye is like a lamp that provides light for your body. When your eye is healthy, your whole body is filled with light. But when your eye is unhealthy, your whole body is filled with darkness. And if the light you think you have is actually darkness, how great is that darkness!” (Matthew 6:22-23).

His point? ‘Christians’ who pursue earthly treasure and whose hearts belong to this world actually believe they pursue heavenly treasure. They have convinced themselves they are filled with light and have a healthy faith. In fact, they are filled with darkness and have no faith at all.

They deceive themselves. The darkness that consumes them distorts their view of reality. They are so far from Christ they are spiritually blind, and can’t see they have no real relationship with Him. How great is that darkness indeed.

It is time to awake from our spiritual slumber and return to the Lord.

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When Idolatry Thrives, the Church Subsides. Raising the Alarm on Greed and Materialism Within the Church.

Scripture speaks a great deal about the dangers of wealth. Jesus addressed the subject frequently during His ministry, issuing a number of powerful warnings to the rich. Yet for some reason the church tends to ignore these messages or explain them away, signaling their irrelevance to churchgoers. But we disregard them at our own peril.

The apostle Paul offered this advice on the topic. “People who long to be rich fall into temptation and are trapped by many foolish and harmful desires that plunge them into ruin and destruction. For the love of money is the root of all kinds of evil. And some people, craving money, have wandered from the true faith and pierced themselves with many sorrows.” (1 Timothy 6: 9-10, NLT).

No ambiguity exists in Paul’s message. Those who desire wealth succumb to temptation and become ensnared in destructive lusts that eventually ruin their lives. Wicked and ungodly behavior flows from the insatiable appetite for money, which even leads some churchgoers away from authentic faith and into eternal torment.

Paul’s candor and clarity make his warning nearly impossible to mistake. Don’t pursue prosperity; and avoid the love of money! These deadly desires will drive you away from Christ and toward a future filled with sin and suffering.

Yet the world, perhaps not surprisingly, embraces these desires without hesitation. Unfortunately, the Church and its membership increasingly do as well. In America especially, the lust for riches and craving for earthly treasures are escalating exponentially inside church walls, and within the hearts of believers.

How do Christians justify our obvious disobedience to Paul’s counsel? Rather easily as it turns out.

We proclaim we have no desire to be rich and insist we do not love money. It is a ridiculous response in face of the overwhelming evidence to the contrary. Our lifestyles mirror those of our non-Christian friends and neighbors. Like them, we fill our lives with earthly comforts and our homes with worldly treasures. And we do so with such excess that it is absurd to suggest we neither love money nor lust for wealth.

What we fail to understand is that our spending habits and unbridled materialism represent an outward manifestation of our hearts’ desires. Irrespective of what we say, our lifestyles are the best evidence of what we really believe.

Jesus’ encounter with the rich young ruler illustrates this. You may recall that the young man approaches Jesus with a question. He wants to know what he needs to do to inherit eternal life. Jesus tells him to keep the commandments. The ruler immediately responds that since his youth he has kept all the commandments. So Jesus tells him, “One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.” (Mark 10:21, NKJV).

This exchange offers incredible insight into the human condition and the deceptive nature of the heart. The rich young ruler genuinely believes he has never violated God’s commandments. As a result, he is confident his love for God is real and he will spend eternity in heaven. He simply wants Jesus to confirm that fact.

But Jesus knows the man’s heart; that he loves worldly treasures more than God and therefore will never love God with all his heart, soul, and mind (what Jesus refers to as the great commandment). He worships wealth and conducts his life in accordance with that priority, thereby violating the first of the Ten Commandments.

To reveal this truth and expose that barrier to genuine faith, Jesus instructs the young ruler to crucify his materialism. Only by selling everything and donating to the poor can the young man break the bondage of idolatry. Only then can he enter into a real relationship with Christ.

The ruler, of course, declines Jesus’ offer. Scripture informs us the man “was sad at this word, and went away grieved, for he had great possessions.” (Mark 10:22, NKJV). His love for worldly treasure surpasses his love for God (and desire for eternal life).

Sadly, an overwhelming number of Christians share this outlook. We have convinced ourselves we love the Lord with all our heart, mind, and soul, and are certain we will spend eternity in heaven. Like the rich young ruler we are completely unaware of our spiritual blind spot: that we love worldly things more than we love the Lord.

For proof we need look no further than our homes, garages, closets, and cars, and then consider Jesus’ challenge. Are we willing to sell everything we have and distribute the proceeds to the poor, and then follow Christ as His disciple?

I imagine every reader will agree that he or she is willing. Of course, Jesus didn’t tell the rich young ruler to be willing to sell everything. If He had, the ruler would have quickly agreed he was willing. Our willingness, then, is irrelevant, absent substantive action that puts that willingness into practice.

The truth is, most of us have some possession, some treasure, which compromises our relationship with the Lord. And in fact many of us, like the rich young ruler, have an idolatrous relationship with wealth and material possessions. It impedes us from knowing Christ intimately and hinders us from pursuing His call on our livesiHH.

At this moment Jesus is challenging each of us: Go, sell those treasures you have worshipped for too long, donate them to the poor, and fully surrender your life to Christ.

Avoid the temptation to simply say your treasures are not an idol; that you do not love them. That is a lie from the devil. You must permanently rid yourself of them if you want to be free from idolatry and its grip on your life.

Do you resist? Dismiss the challenge as ludicrous?

Our inability to respond to Christ’s challenge, or even understand the necessity for doing so, reveals the condition of our hearts. They mirror the heart of the rich young ruler, filled with deceit, greed, and idolatry.

Instead of closely examining Scripture, prayerfully considering what God wants, and asking the Holy Spirit for guidance to do what is right, most of us parse words to justify our lifestyles and explain why the Bible does not prohibit our insatiable materialism and impassioned pursuit of prosperity. In fact, we often insist that God wants us to enjoy the lavish American lifestyle.

Such outlandish views, however, simply prove Paul’s point that wealth and greed lead us to embrace a false faith that ends in destruction.

Jesus understood the ease with which the heart convinces us that our covetous lifestyles are approved by Scripture and ordained by God. To dispel this myth, which enjoys incredible popularity in the Church, Jesus declared, “How hard it is for those who have riches to enter the kingdom of God.” (Mark 10:23, NKJV). Knowing His listeners would think He had misspoken, He repeated Himself, “Children, how hard it is for those who trust in riches to enter the kingdom of God.” (Mark 10:24b, NKJV).

How can Jesus make such sweeping statements? And on what basis does He claim that the wealthy face considerable difficulty gaining eternal life?

The answer lies in Jesus’ two statements. In the first, Jesus references “those who have riches” while in the second He mentions “those who trust in riches.” His point, of course, is that those who have riches frequently trust in riches – preventing them from placing their trust in God. In a similar vein, those who have worldly treasure often love their worldly treasures – supplanting their love for God.

Many Christians presume this issue does not apply to them. However, that is a dangerous perspective, and one that runs counter to the evidence. For example, the average American churchgoer gives about 2% of his/her income to the church.

That fact reveals a great deal about our spiritual condition, and suggests we have much in common with a farmer from one of Jesus’ parables. Jesus shared this parable in response to a request that He intervene and secure an inheritance for a young man.

The ground of a certain rich man yielded plentifully. And he thought within himself, saying, ‘What shall I do, since I have no room to store my crops?’ So he said, ‘I will do this. I will pull down my barns and build greater, and there I will store all my crops and my goods. And I will say to my soul, “Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry.”’ But God said to him, ‘You fool! This night your soul will be required of you; then whose will those things be which you have provided?’” (Luke 12:16-20, NKJV).

American Christians are the modern manifestation of this farmer. We share his selfish spirit. When our incomes increase or we experience economic windfalls, we typically acquire more worldly treasures and reward ourselves with more comforts.

Like the farmer who tore down perfectly good barns and replaced them with bigger ones, we trade-in perfectly good cars for newer ones; we upgrade working electronic devices (e.g. cell phones and televisions) with faster, fancier ones; we renovate functional kitchens and bathrooms to better suit our evolving tastes; we replace clothes and shoes we no longer like with trendier ones that fit our style; we move into bigger houses in more prestigious neighborhoods, so we have more room to store more of the possessions we desire.

Our choices, which are simply more extravagant versions of the ones the rich farmer made, put us in the middle of Jesus’ parable. We are the lead character in His story. So what message does Christ have for us?

We, too, jeopardize our souls as we chase the intoxicating riches, crass materialism, and indulgent excesses that increasingly define the American Dream. And it is not a remote risk. When our commitment to Christ extends no further than our lips, and does not extend to our checkbooks, we signal our belief that this world’s passing pleasures are of greater value than eternal life with the risen Lord. It is an incredibly foolish choice. But it is one made by millions of Christians every day.

Our selfish, greedy lifestyles have numerous causes but perhaps none more critical than a severe misunderstanding of biblical stewardship. We mistakenly believe that we take ownership of the income and financial blessing God steers our way. As such we can do with them as we want: lavish ourselves with luxury, pamper ourselves with pleasure, or consume the latest amenity that catches our eye.

Sure, we give a little to the church and less fortunate. But we spend the vast majority of our financial resources on ourselves. We refuse to recognize that it is God’s money. All of it. And He expects us to invest in things that drive His agenda, further the gospel, and accomplish things of eternal value.

Our selfish use of God’s money has dire consequences. Jesus says, “If you are untrustworthy about worldly wealth, who will trust you with the true riches of heaven?” (Luke 16:11, NLT). Our unfaithfulness in stewarding the financial resources God has entrusted to us in this world means we will have no heavenly riches entrusted to us. And that’s the best-case scenario for those who worship at the altar of materialism and greed.

Scripture makes clear that the likeliest outcome for those who pursue prosperity and love worldly treasure is eternal darkness. When explaining the meaning of the parable of the sower, Jesus informs His disciples that the seed sown among thorns are those who hear the Word of God but “the cares of this world, the deceitfulness of riches, and the desire for other things enter in and choke the Word, and it becomes unfruitful.” (Mark 4:19).

Once again Jesus reminds us of the deceitful nature of wealth and worldly treasure. Our desire for such things distracts us from a healthy relationship with God and eventually sabotages our faith.

We may insist that we love neither riches nor worldly treasure, but our lifestyles and spending choices contradict that claim. While sharing the parable of the rich farmer Jesus offered this warning. “Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses.” (Luke 12:15, NKJV).

It is important to note the implication of that statement. Jesus is equating the farmer’s lifestyle (which is comparable to the lifestyle of many American Christians) with covetousness. That troubling revelation ought to concern us since Scripture clearly defines covetousness as idolatry (see Ephesians 5:5 and Colossians 3:5).

Some may wonder why we can’t simultaneously pursue a genuine relationship with God and satisfy our desire for the riches of this world. Jesus answers that question in unmistakable language at the conclusion of his teaching on stewardship. He says, “No one can serve two masters. For you will hate the one and love the other; or you will be devoted to the one and despise the other. You cannot serve God and be enslaved to money.” (Luke 16:13, NLT).

Unfortunately, most of us have little interest in exploring what the Bible says about our financial lifestyles and the danger we invite when we chase wealth and riches. Jesus addresses that danger directly in His remarks to the Laodicean Church. “I know all the things you do, that you are neither hot nor cold. I wish that you were one or the other. But since you are like lukewarm water, neither hot nor cold, I will spit you out of my mouth. You say, ‘I am rich. I have everything I want. I don’t need a thing!’ And you don’t realize that you are wretched and miserable and poor and blind and naked.” (Revelation 3:15-17, NLT).

Like the Laodiceans, we have become so entrenched in the world and so enamored with its treasure that we fail to understand our condition. We have convinced ourselves that we are people of God when in fact we are lukewarm pretenders. We are neither on fire for God and His agenda, nor are we refreshing water for a culture dying of spiritual thirst. Worse, wealth and comfort have established in our hearts a spirit of pride and self-reliance. We don’t know what it means to truly trust God on a daily basis. We are spiritually wretched, miserable, poor, blind, and naked. And we are on the cusp of facing God’s judgment if we don’t repent from our lifestyles of greed and covetousness.

Our lifestyles should instead mirror the example provided by the New Testament believers of Macedonia. Paul said, “They are being tested by many troubles, and are very poor. But they are also filled with abundant joy, which has overflowed in rich generosity. For I can testify that they gave not only what they could afford, but far more. And they did it of their own free will. They begged us again and again for the privilege of sharing in the gift for the believers in Jerusalem. They even did more than we had hoped.” (2 Corinthians 8:2-5a, NLT).

This is the model of financial stewardship that Jesus calls us to embrace and live. In contrast to the wealth and excess enjoyed by American believers, the Macedonian believers were impoverished and burdened with economic troubles. Despite their onerous financial circumstances, they gave generously to their needy brethren in Jerusalem, and did so freely and with great joy. They considered it an honor to help those in God’s family and begged Paul for the opportunity to do so. They put the welfare and interests of others ahead of their own.

Their example offers us a clear illustration of what sacrificial giving looks like.

The Macedonians, out of their poverty, gave generously and sacrificially. In contrast we, out of our abundance, give paltry sums to the Lord (as a % of our income). We resist God’s prompting and guidance to give more, and instead convince ourselves that the best way to honor Christ is to spend nearly all our income on enjoying the good life. In doing so, we move further down the path that leads to destruction.

Sacrificial giving was also the lesson Jesus emphasized to His disciples outside the Temple. After observing worshippers drop money in the collection box, including many wealthy people who donated large sums and one poor widow who gave two small coins, He declared, “I tell you the truth, this poor widow has given more than all the others who are making contributions. For they gave a tiny part of their surplus, but she, poor as she is, has given everything she had to live on.” (Mark 12:43-44, NLT).

The wealthy gave exponentially more than the widow. But Jesus commends the widow on her stewardship and asserts that she gave the most. Why? Because she gave sacrificially and out of a deep love for God.

Christ wants us to follow the widow’s example. We, too, ought to give sacrificially to the Church and Christian ministries that advance the gospel. Sacrificial giving means it hurts financially. We resist the temptation to buy non-necessities and indulge in extravagances, and use those resources to fund the Lord’s work instead. And we give out of joy, not begrudgingly.

This is a difficult model to follow. And it is made all the more difficult when we fuel our selfish desires by chasing prosperity and accumulating worldly treasures. These pursuits pose a real threat to our spiritual vitality and relationship with God. It is why the apostle John warns, “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.” (1 John 2:15, NKJV).

The basis for John’s counsel not to love the world is critical for Christians to understand. He explains that you cannot love God if you love the world. And the more wealth we obtain and the more treasures we amass, the more likely we are to turn our backs on God and place our trust in worldly riches.

Christ gives potential disciples similar guidance. “Do not lay up for yourselves treasures on earth, where moths and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.”

Investing in God’s work here on earth accrues to us eternal treasure, whereas earthly treasure is fleeting. Why would anyone jeopardize eternal life and heavenly treasure for eighty years of earthly pleasure? It is an insane exchange.

Yet millions of churchgoers have placed that bet, believing they can love the Lord with their lips on Sunday while simultaneously becoming intoxicated with worldly riches the rest of the week. They believe they can ignore what Jesus taught about financial stewardship and disregard His numerous warnings about wealth and money, without consequence.

By fostering an environment in which greed and idolatry thrives among believers, the Church compromises its credibility with the culture and undermines its authority to speak to society on issues of morality and biblical truth. If we want to impact the nation for Christ we must embrace all of Jesus’ teachings and not just the ones we find palatable and easy to follow.

As you consider how to respond to this message, meditate on these words from Jesus’ Sermon on the Mount.

For where your treasure is, there your heart will be also.” (Matthew 6:21; NKJV).

Now ask yourself, ‘Where is my treasure?’